Opinion
13% Derivation; DESOPADEC and Oil and Gas Host Communities.

By Jerome-Mario Chijioke Utomi.
A cursory look at the Oil and Gas host communities in Delta state reveals an area tensed up with a lot of issues, intrigues and hiccups. Their anger in the present moment, going by media reports, is precipitated by the alleged opaque manner the former governor of the state, Senator Dr Ifeanyi Okowa, managed the 13% Oil Derivation Fund that accrued to the state.
Correspondingly, It will not be characterized as hasty to conclude that there is presently in Delta state no agency or commission that is troubled as the Delta State Oil Producing Area Development Commission(DESOPADEC), an agency created by the enabling Act in Delta state, to secure 50% of the 13% Oil Derivation Fund accruing to Delta State government and the received sum used for rehabilitation and development of oil-producing areas of the state as well as carry out other development projects as may be determined from time to time.
Supporting the above assertions is a recent statement by Edwin Clark, convener of the Pan-Niger Delta Forum (PANDEF), where he alleged that Ifeanyi Okowa, former governor of Delta, misappropriated the state’s derivation fund amounting to N1.760 trillion. Pa Edwin’s bombshell was followed in quick succession by protest staged in Abuja by representatives of the Delta state Oil and gas host communities, calling on Economic and Financial Crime Commission (EFCC), to investigate the immediate past Governor of Delta State, Ifeanyi Okowa, for allegedly misappropriating over N1tn oil derivation fund belonging to the state during his tenure.
While the coastal dwellers in their statement insisted that the former governor unlawfully diverted the aforementioned sum, the former Governor’s men are at work, thwarting every attempt to rubbish the reputation of their former boss. For instance, the immediate-past Commissioner for Information in Delta State, Ehiedu Charles Aniagwu, recently told the world that all the money Okowa’s administration got from Federation Account Allocation Committee, including derivation for the whole period in office amounted to N2.1trn and therefore described as wild goose chase HOSTCOM’s narrative on N1trn.
But in all this, what this piece observed could be safely categorized into three parts; first, Senator Okowa’s led government brought to the oil and gas host communities flashes of streets/internal roads.
Beyond this acknowledgement, there exists also in the state a deeply neglected coastal area which doubles as oil and gas host communities where poverty, disease and illiteracy walked their creeks, rivers and estuaries and as a resultant effect, forced many children out of school not because of their unwillingness to learn, but occasioned by non availability/provision of schools in the area by the government. These are verifiable facts!
A movement by boat from Egbema Kingdom in Warri North Local Government Council to Gbaramatu Kingdom in Warri South, from Ogulaha Kingdom in Burutu Local Government to Kabowe in Patani Local Government Area, down to Bomadi Local Government Local Councils, among others, reveals a seemingly similar experience. They are all oil and gas bearing kingdoms and communities and play host to major crude oil platforms operated by the International Oil Companies (IOCs), but they have nothing to show for it.
Secondly, without going into critical analysis of claims by the immediate past Governor of Delta State, Senator Dr Ifeanyi Okowa, that DESOPADEC got what was due to it according to the law establishing it, this piece believes that such declaration on DESOPADEC receiving a total of N208 billion in the eight years of his administration, as its rightful statutory funds appears inaccurate and, therefore, cannot hold water when faced with embarrassing arguments.
DESOPADEC, as noted in the first paragraph, is to secure 50% of the 13% Oil Derivation Fund accruing to Delta State government. With this in mind; is the former Governor saying that it was only 416 Billion naira that accrued as 13% derivation to the state in the past 8years, which summed DESOPADEC’s statutory 50% to N208 billion? Again, instead of giving a cumulative amount received from the Federation Account Allocation Committee, what stops the former Governor and his supporters from specifying the exact amount received as 13% derivation?
While answer(s) to the above questions raised is awaited, the third and most dramatic point is DESOPADEC-specific. The non satisfactory development of the area within this period under review in my view remains an emblematic sign that the affairs of the coastal areas of the state was handed over to a bunch of politicians masquerading as leaders but lack public leadership acumen and orientation. To use the words of a public affairs commentator, they were people that ‘spend more time with wines than with books’.
Aside from turning the coastal part of the state to an endangered species via wicked human capital neglect and infrastructural abandonment, these ‘leaders’, in turn, neglected community relations and communication. And because of this non-participatory leadership style and engagement, each time communities ask for bread, the agency makes ‘stones’ available and when the communities ask for fish, DESOPADEC provides a ‘snake’.
This piece will highlight two recent separate but related examples to support the above claims.
In October 2022, it was in the news that in the face of grave developmental challenges confronting the coastal dwellers in the state crying for attention, DESOPADEC leadership against all known logic opted for the donation of 50 grass-cutting machines to the people of Okerenkoko community in Gbaramatu Kingdom, Warri South-Local Government Area of Delta state. Presenting the machines, the DESOPADEC commissioner noted that the donation of grass-cutting machines to the community was statutorily captured in the commission’s 2021 budget; adding that the project was principally influenced by him”.
For those that are not conversant with the Okerenkoko community and may be tempted to believe that the donation was a right step taken in the right direction, they may see nothing wrong with the donation. But for someone that is familiar with the aforementioned community, the decision to donate these machines qualifies as a misguided priority.
In fact, there is everything wrong with the development. For instance, there is evidence which points to the fact that the community was neither consulted nor carried along before the decision was made. The grass-cutting machine donation, in the opinion of this piece, failed the NEEDS assessment stipulations.
The words of the youth leader from the community support this assertion.
Reacting to the development, the youth leader who spoke on behalf of the community among other things, said, “We heard about the skill acquisition that is ongoing. We are appealing to the Commissioner to at least create some avenue for those skill acquisitions for our ladies, for the youth in this community so that they can go out there and learn skills to back themselves, put themselves in order.”
From the above comment, one thing stands out; the fact that if given the opportunity, these knowledge-hungry youths in the community, who will provide the future leadership needs of the country, would have opted for skill acquisition. Instead of grass-cutting machines, the youths in the community would have preferred access to good schools where they will learn and compete with their peers across the globe. They were not just asking for more, rather, they asked for something new, different and more beneficial to their future.
Similarly, in November 2022, barely one month after, It was again reported that DESOPADEC leadership, invited the Local Government Chairmen of Burutu, Bomadi, Patani and Warri South West Local Government Areas of the state, to a shop in Warri city, Delta state, where it handed over relief materials purchased for the victims of the flood that ravaged almost all the communities/villages in the afore mentioned local Government councils.
The items distributed to the affected local governments were bags of garri, bags of rice, and bags of onions, bags of beans, noodles, vegetable oil, palm oil, toiletries, and foams, among others.
While the donation to flood victims is understandable, commendable and appreciated, some questions immediately come to mind as to why DESOPADEC management decided to be compassionate by proxy? What prevented DESOPADEC management from visiting the real victims of the flood to personally empathize with them? Is DESOPADEC management unaware that in the applied sense of the word, the real empathy lies more in the visit and emotional consolation of the flood victims than the so-called relief material sent through proxy? What will it cost DESOPADEC to pay a visit to these villages/communities in creeks?
What is the distance from Warri to Patani, Burutu and Bomadi that DESOPADEC management cannot send delegation? How will DESPODEC management ensure/ascertain that the relief materials got to the targeted beneficiaries without getting lost on transit or misdirected? If DESOPADEC management cannot visit the creeks in this period of crisis, what time will be more/most suitable to visit these people?
Even as this ugly leadership situation ‘blossoms’ in the coastal communities of Delta State, the truth remains that if we look hard enough at the moment, we shall as a people discover that the challenge confronting the region is not too difficult to grasp. Rather, the challenge flourishes because agencies such as DESOPADEC and their administrators have routinely become reputed for taking decisions that breed poverty.
For me, While it is important that DESOPADEC’s new leadership commits to mind the above admonition, this piece holds the opinion that to sustainably solve the problem of the coastal dwellers in the state, a compelling point the state government must not fail to remember is the present call by stakeholders on DESOPADEC management to emulate the Chevron Nigeria Limited template in community engagement. A template that deals directly with the host community and an approach the communities claimed has worked perfectly in the area of infrastructural provision.
On his part, Governor Sheriff Oborevwori of Delta State should within this period execute for the oil and gas host communities legacy projects that will stand the test of time. In fact, it will not be out of place if a bridge is constructed to link and open these oil bearing communities.
Utomi Jerome-Mario is the Programme Coordinator (Media and Public Policy), Social and Economic Justice Advocacy (SEJA), A Lagos-Based Non Governmental Organization (NGO). Jeromeutomi@yahoo.com/08032725374
Opinion
“Let’s Foster Developmental Bonds Between Ijaws and Itsekiris” – Dr. Mulade

* Mulade Calls for Developmental Bonds Amongst Ijaw & Itsekiri Nationalities
By Divine Perezide
A renowned peace and development advocate in the Niger Delta region, Comrade Mulade Sheriff, Ph.D has urged the Ijaw and the Itsekiri ethnic nationalities of Delta State to foster bonds of unity and friendship so as to attract investors to their areas for positive development and growth.
Comrade Mulade, who is the Ibe Serimowei of the ancient Gbaramatu Kingdom in Warri South-West council area of the State, made the call while speaking to some leaders from the Ijaw and Itsekiri ethnic groups in Warri
The United Nations peace ambassador appealed to the leaders from both ethnic nationalities to embrace peace, to unite, and to let love lead in their collective pursuit for sustainable development, devoid of bias and ethnic supremacy, which he said “is the only way that we can grow and development our areas.”
Speaking further, he sad, “Frankly, we are disgracing ourselves, and it is highly disappointing that many of us are beating the drum of ethnic war for personal interest and recognition.
“Please, we don’t need division, but progressive ties that will attract investors and development to our communities,” he pleaded.
Comrade Mulade further argued that the Ijaws and the Itsekiris contribute so much to the revenues of both the state and the nation, but are not recognised in terms of infrastructure, worsened by the continued state of acrimony.
“It is imperative to state that the Ijaw and Itsekiri areas in Delta State contribute the highest quota in the oil and gas industry as well as the blue economy, but we are deliberately deprived, neglected and shortchanged from development because of ethnic division and hatred amongst ourselves, which has eluded us”, he posited.
“I want to strongly appeal to our revered traditional rulers, political leaders, and stakeholders to allow peace and development thrive”
“We are victims of underdevelopment because of our individual and ethnic pride that is affecting our growth and development. Today, all development efforts are concentrated in the uplands while neglecting the sources of the resources,” he lamented.
Opinion
Transforming the Niger Delta: Chief Dr. Dennis Burutu Otuaro’s Impact

By: Prof. Benedict Binebai
One must aver that concerning the Niger Delta, that most vital and economically pulsating hub of Nigeria, the paramount endeavour ought to be the fortification of hope amongst its denizens and the edification of its citizenry. In this vein, the Federal Government has demonstrated sagacity in instituting the Presidential Amnesty Programme (PAP), a most commendable initiative. Moreover, the appointment of a true scion of the region’s struggle, Chief Dr. Dennis Burutu Otuaro, as the administrator of the PAP, bespeaks a discerning choice.
Albeit tumultuous times erstwhile beset the region, there now prevails a relative tranquillity, and the narratives of vision pertaining to the management of funds have resonated with striking efficacy in the ears of the region’s inhabitants. Chief Dr. Dennis Burutu Otuaro, the eminent PAP boss, merits approbation for his stewardship. In a span of less than two years, the felicitous outcomes of the programme, as interpreted and operated by this distinguished gentleman, have been manifestly evident. His tenure has been characterised by an assiduous dedication to fostering peace, stability, and a renaissance of hope in the Niger Delta. The beauty of the programme, as conveyed through his adept administration, has captured the imagination of the region’s populace, engendering a sense of optimism touching upon the prospects for sustainable development and harmonious coexistence.
Opinion
Revolution of the Mind for the Ijaw Nation: The Tompolo Model

By: Prof. Benedict Binebai
The Tompolo Model of the Revolution of the Mind is a pivotal framework for empowering the Ijaw nation through a profound and transformative shift in collective consciousness, perception, and thinking. This model, spearheaded by Tompolo, a former militant commander of the Movement for the Emancipation of the Niger Delta (MEND), emphasises the empowerment of the Ijaw people to reclaim their identity, challenge oppressive systems, and drive progress through cultural empowerment, self-determination, and adaptive strategies. It involves breaking free from mental constraints imposed by external forces, embracing one’s heritage, and fostering a renewed sense of agency to address challenges and seize opportunities.
The Tompolo Model ignites a revolution of the mind for the Ijaw nation, implying a significant metamorphosis in cognition, perception, and approach to challenges and opportunities amongst the Ijaw people, who predominantly reside in the Niger Delta region of Nigeria. With a population of around 15 million, the Ijaw have a distinct culture that includes traditions like returning deceased women to their natal homes for burial and celebrations honouring water spirits. Historically strong in fishing, trading, and water transport within their mangrove forests and creeks, the Ijaw face challenges like environmental degradation from oil spills. The Tompolo Model could catalyse advances in cultural preservation and empowerment, emboldening the Ijaw to embrace their legacy whilst navigating modern exigencies. It could leverage historical strengths in fishing and trading for economic progress in the Niger Delta. It might also nurture efficacious, inclusive governance in the Ijaw’s clan-based polity, where chiefs and elders entwine tradition with democratic tenets. Potential outcomes include enhancement of identity and pride amongst the Ijaw through fortified cultural essence, inciting innovation to surmount challenges like poverty, and espousing sustainable stewardship of the Niger Delta’s natural resources.
Tompolo, through his leadership in the struggle for his people’s emancipation amidst environmental degradation and exploitation by oil companies, has been instrumental in galvanising efforts towards emancipation, cultural empowerment, and sustainable development.
Through cultural risorgimento, political activism, spiritual authenticity, pragmatism, economic empowerment, educational support, historical restoration, and geographical restoration, the Ijaw nation could experience significant progress via the Tompolo Model.
Building bridges across tribe and geography in the Niger Delta could foster inter-tribal cooperation, enhance connectivity within the complex waterways, and promote cultural exchanges for peaceful coexistence and development in the region.
The Tompolo Model of a mind revolution for the Ijaw nation resonates with Frantz Fanon’s concepts of mental decolonisation and liberation through awakened consciousness. Fanon, in his work “The Wretched of the Earth”, emphasised the necessity for colonised peoples to break free from imposed mental frameworks and reclaim their essence, culture, and volition. Similarly, Tompolo’s leadership in advocating for the Niger Delta’s emancipation amidst environmental onslaughts echoes Fanon’s call for a revolution in consciousness to defy oppressive systems. Both visions underscore the importance of reclaiming cultural identity, challenging external domination, and nurturing empowerment through transformed mindset to drive progress and liberation.
Additionally, the theory of *Paulo Freire’s Pedagogy of the Oppressed* supports Tompolo’s revolution of the mind. Freire’s work emphasises the importance of critical consciousness and empowerment of marginalised communities through education and collective action. Like Fanon, Freire advocates for breaking free from oppressive structures and fostering a sense of agency among oppressed peoples to drive change. Tompolo’s efforts in empowering the Ijaw people amidst environmental and economic challenges in the Niger Delta align with Freire’s principles of promoting critical awareness, empowerment, and liberation of marginalised communities.
The revolution of the mind is one of the greatest weapons of progress and decolonisation. By transforming collective consciousness and breaking free from mental constraints imposed by external forces, communities like the Ijaw can reclaim their identity, drive self-determined progress, and challenge systems of oppression. This revolution empowers marginalised peoples to assert their agency, nurture cultural pride, and seek sustainable development pathways that align with their values and heritage. In the context of the Tompolo Model, the revolution of the mind stands as a powerful tool for the Ijaw nation to navigate the complexities of modern challenges while staying rooted in their cultural essence.
In conclusion, the Tompolo Model emerges as a potent catalyst for progress, empowerment, and the reclaiming of identity in the Niger Delta. Tompolo’s vision aligns with principles of liberation and self-determination, echoing the transformative ideas of Frantz Fanon and resonating with Paulo Freire’s pedagogy of empowerment. By championing the cause of the Ijaw people and navigating the complexities of tradition and modernity, the Tompolo Model for a mind revolution stands as a powerful framework for transformative change when driven by a commitment to cultural integrity, environmental stewardship, and the empowerment of marginalised communities.