Editorial
KING CHARLES III AND HOPE OF A NEW ERA.
By: Godknows Igali
Reminiscent of the time of his forebear, William the Conqueror in 1066 till modern era, Great Britain’s monarch, King Charles III, was coronated in the same Westminster Abbey in Central London on Saturday, April 6, 2023. Accompanied by perhaps one of the most colourful military parades ever seen in modern history, the new British sovereign mounted the 700 years old throne; grotesquely seating atop a not too Christianly “stone of destiny”. Although, Nigeria’s President Muhammadu Buhari was amongst 2200 royals and world leaders invited to join the show-off of pageantry and opulence at the medieval era church, which interestingly is also a graveyard of some of humanity’s most impactful persons, for the first time, millions of people around the world watched the ancient religious ceremonials.
2. The last time when a king, being his grandfather, King George VI, was coronated in same venue was in 1936 and the realm was an empire, perhaps the largest political dominion in the world of that day. But during the seventy years reign of his mother, Queen Elizabeth II, that great political entity splintered into at least fifty-six independent nations now held tenuously together by a loose contrivance of sorts known as ‘The Commonwealth of Nations’. So today, King Charles is coronated over a lonesome United Kingdom, safe for few voluntary dependencies which still owe direct fealty to the crown atop his head.
3. The question on the minds of diplomats and global watchers, therefore, is what lies beyond the rather idealistic ceremonials and pomp. That is, what does this royal ascension holds for Great Britain, which by all sums is still a great world power, and for the wider human community. This is more especially, as his mother enjoyed tremendous respect and weight on virtually every area of human experience and reality during her long reign.
PRIMAEVAL REFLECTIONS RECALLED
4. At the passing of the last British monarch, Queen Elizabeth 11, we had in a piece in October 2022, entitled “Why the World Stood Still for Elizabeth,” auspicated on the times that lie ahead.
5. Amongst other things, we had stated inter alia:
“The removal of the crown and sceptre
as well as the orb which were atop the Queen’s casket at the final commendation service at Windsor Castle signified the fact that it was totally over with her”.
“However, this in no way signifies the end of the seeming British imperial hold around the world, as dim as it may be”.
“No doubt that, at the age of 73 years (now 74 years), King Charles III is well prepared for the job; as he had the privilege to be tutored not only by his mother, by his father, Prince Philip and grandmother, Queen Mother, Mary. Furthermore, he was one of the first royals ever to obtain formal university education as he graduated from the University of Cambridge and also served in the Air Force and Navy, rising to very top levels”.
*”His entire life had been a product of protocol, regimentation, and confined preparations for rulership and leadership”.*
“However, the new king is also a man of his own mind. Perhaps due to his training in history and archaeology, he has also shown great interest in the conservation of historical monuments and architecture. Even more astounding is his work on the environment as he became a global champion for conservation, biodiversity, and fight against climate change and supported such non-classical interest as support for homoeopathy and alternative medicine”.
6. Indeed we had also stated further:
“Despite these modernist credentials, some continue to hold the view that his role as a monarch would be obscured by his mother’s long and celebratory rule, which had received the best of global appreciation”.
“Domestically, the royal family has its own bits of negative appreciation, particularly from so-called anti-monarchists, liberals and republicans, including many who posit that the monarchy is anachronistic and a drain to tax payers. Besides that, the British royal family with all its enormous wealth, which the Forbes Magazine places at $28 billion, is exempt from payment of taxes”
“But then, others argue that besides its symbolic worth, which makes it the centre point of British identity, the existence of the royal family and the monarchy is a major income earner for Britain. Indeed, some argue that, on average, the royal family rakes in about £2 billion earnings from tourism annually”.
7. Our conclusion then was that:
“Whatever the case, King Charles, who is known for his reformist ideas, seems to have started touching the right chords by his display of candour and leadership during the ceremonies leading to his mother’s interment. The openness and modernist twist to the hitherto ancient rites foretell a disposition towards formal modernisation of the monarchy to be in tune with what the public and the entire world want to see in the new dawn”
“Of particular note, King Charles III has to think of pragmatic strategies and personal charm to continue to keep the Commonwealth together. More importantly, maintain the titular headship of the other independent countries, especially in the Caribbean where his mother was Head of State and seem poised to follow the Barbados example, which in 2021, shook off the colonial hangover”. (Igali:2022)
PEEP INTO TOMORROW
8. On Coronation Day, the visuals of temporal power such as the orb, the sceptre and the three hundred and sixty years old St Edwards Crown, all of which were taken away at the last minute before his mother was intered were returned back to King Charles. Thus, symbolising his full imbuement with all human power, allowed by the laws of his country. Perhaps foreseeing his great responsibilities ahead, he had said as part of the ceremonials the words, which by the way never existed in the past, “I come not to be served, but to serve.
9. Though his powers are largely honorific, there is no doubt that his influence on both domestic and world affairs is enormous. It is therefore more likely that this new king who is an undisputed primus inter pares amongst world leaders will bare his fangs in various thematic issues more decidedly than his predecessors.
10. Domestically, he will have to evolve the right stratagems for containing a small but rising wing of anti-monarchy movement, all of which were sufficiently visible during the coronation extravaganza. Similarly, amongst other members of the Union, that is Scotland, Northern Ireland and Wales, the political movement and notions advocating for sovereign states continue to assume a skyward drift. This has to be handled with great swerve and tact in other to keep the house together.
11. However, following the recent decision of Barbados which transitioned to a Republic on 30th November, 2021, and existing moves by others such as Belize to follow suit, the new King has to work harder to maintain the status quo which confers a lot of prestige on his country’s fading imperial status. In the rest of the realm, there is equal amount of agitation for breakaway by the other sixteen sovereign states such as Jamaica, Antigua and Barbuda, Australia, St Vincent and the Grenadines and others where the king will still be titular Head of State. Perhaps if the new King smells the coffee right, he may draw parallels with his late mother experience. Her inheritance on coronation day was a big empire but confronted by a fervour for decolonisation, she timeously yielded to grant independence to all who so desired.
12. For the rest of the Commonwealth, King Charles will need to adopt needed paternalistic outlook to keep this important, symbolic gathering knit and together into the future. At a time of great demand for common global citizenry, there will be the need to put a human face to the Commonwealth by making its constituent populations, some of whom are amongst the world’s poorest, have more beneficial lure. So beyond sports, cultural exchanges and high-level political interactions, other areas that pertain to social welfare, i.e. health, sanitation, fight against hunger and poverty as well as preferential entry access in terms of visas for qualified persons could be given more accent, Certainly these will ignite in a more profound manner, renewed spirit of common destiny.
13. The King assumes reign at a time that is also very much akin to when his mother found herself in the same role. In her case, it was season of “Cold War” and “Détente”; defined by tension and strained nerves between the super powers. The geo-strategic space is no less certain nowadays. For one, the war in Ukraine which is a major snare on modern civilization, still remains inflamed. Similarly, the relative ease in East-West rivalry which had occurred in the past 40 years and created a propitious atmosphere for more enthusiastic global discourse and engagement, now seems to be degenerating back to antimony and contention. So, there will be a great moral burden on the King as it was at the time of his mother to lend some level of quiet persuasive leverage for dialogue, and greater resort to harmonised thoughts.
14. This is same with respect to the various problematic themes such as climate change, fight against poverty and the question of human migration; all of which the King had previously shown particular interest and engrossment. Also gaining incandescent proportion is the question of uproar over so-called atrocious legacy of British colonial adventures. In some cases, there are rather chivalrous demands for reparations. Not that all these are new, but the progress in knowledge dissemination have helped to accentuate their importance. Needless *to* rehash that and other matters would compete for the new King’s attention
15. While all join to herald “God save the King”, what is certain is that, like rains which come just before spring, many await, that the reign of King Charles’ would be a harbinger for a safer, happier and prosperous world for all.
By: Editorial Team
The United Arab Emirates (UAE), often hailed as a beacon of modern development in the Middle East, is a federation of seven emirates—each with its own distinct history, ruler, and cultural identity. Since its unification in 1971, the UAE has stood as a rare example of how traditional monarchies can collaborate to build a stable and globally respected nation.
At the heart of the federation lies Abu Dhabi, the capital and largest emirate, known for its vast oil wealth and political influence. The Al Nahyan family, which leads Abu Dhabi, has played a central role in shaping the UAE’s national vision and foreign policy. The current President of the UAE traditionally comes from this emirate, underscoring its leadership within the union.
Dubai, the shining star of the federation, represents ambition and innovation. Under the leadership of the Al Maktoum family, Dubai has transformed from a desert outpost into a global hub for finance, tourism, and technology. Its breathtaking skyline, led by the Burj Khalifa, has become a symbol of Arab progress and resilience.
Moving beyond the two powerhouses, Sharjah distinguishes itself as the cultural and educational capital of the UAE. Led by the Al Qasimi family, it has preserved the emirates’ artistic heritage while promoting academic excellence through its numerous universities and museums.
The smaller emirates-Ajman, Umm Al-Quwain, Ras Al Khaimah, and Fujairah-each add unique character and strength to the federation. Ajman, the smallest, thrives on trade and manufacturing; Umm Al-Quwain offers a peaceful charm along its quiet shores; Ras Al Khaimah, nestled against the Hajar Mountains, is known for its natural beauty and growing industrial base; and Fujairah, facing the Gulf of Oman, plays a strategic maritime role in the region’s economy.
Despite their differences in size and resources, the seven emirates remain bound by shared values, mutual respect, and visionary leadership.Their collective success story reflects not only unity but also the ability to balance tradition with progress.
Over five decades after its founding, the UAE continues to prove that cooperation among monarchies can yield a modern, forward-looking state-one that honors its past while boldly stepping into the future. The federation’s model of governance offers an enduring lesson in leadership, stability, and nation-building in a region often defined by division.
Photo Credit: shuterstock
Editorial – IduwiniVoice
Government Oweizide Ekemupolo is 4th Century descendant of The progenitors of the Oru tribe, the archetypal Ijaws, who settled in the central Niger Delta and over time, who developed and spread to the entire Niger Delta. He his an embodiment of the ancient and modern ways and forces of the ijaw ancestral greats, ruled my ancient spiritual and human laws, a man and a superman.
Prior to 1600 AD, the Ijaws first and formally formed city-states on their island of abode in Central Niger Delta. The city-states were named Agadagba-bou, Isomou-bou, and Opugla-bou. The popular city-state was called Agadagba-bou, which, according to history, flourished for 400 years until it got abandoned in 1050 CE. That was the period Ijaw people migrated within the central Niger Delta and spread to the Western and Eastern Niger Delta.
Agadagba-bou, Isomou-bou, and Upugla-bou, which represented the Ijaw civilization at the historical island, long before it was named Wilberforce Island, had cultural, spiritual, linguistic, and occupational homogeneity.
They were all worshippers and believers of the sky God. The sky God that the Ijaws call today, even from ancient times, is Egbesu. It is believed that the Wilberforce Island was known as a forest named after Agadagba, the most powerful chief priest of Egbesu, who also doubled as the military general of the Izon nation.
Agadagba-bou, as a nomenclature, derives its bearing from Agadagba, the chief priest and generalissimo who once reigned on the Wilberforce Island. It is certain that the island hosted the Ijaw nation long before the time of Agadagba because Agadagba was appointed a chief priest and military general during his time by a potentate ruler of Ijaw nation.
In the primordial mists of time, Agadagba, the illustrious military general and chief priest of Egbesu, strode forth from the hallowed grounds of Agadagbabou, his footsteps echoing through the annals of Ijaw history. This revered figure, a paragon of martial prowess and spiritual wisdom, embodied the dual essence of his people, wielding the sword and the sacred staff with equal aplomb. The whispers of the ancients tell us that Agadagba’s reign predated the 1600 AD, a bygone era when the Ijaw nation thrived in harmony with the rhythms of the Niger Delta.
Agadagbabou, the cradle of Ijaw civilization, slumbers beneath the weight of centuries, its sacred soil serving as the final resting place of the ancestral spirits. Here, the venerable dead lie entombed, their ethereal essences lingering, awaiting the supplications of their descendants. Alas, the diaspora of the Ijaw people has occasioned a lamentable disconnection from these archetypal forebears, a severance that has hindered the unfettered flow of ancestral blessings, those numinous benedictions that are the birthright of every society.
For it is an immutable truth that the progress of a people is inextricably linked to the approbation of their ancestors.
The epochs have passed, and Agadagba’s terrestrial sojourn has long since drawn to a close, yet the imperishable essence of this legendary figure endures, awaiting reification in the mortal coil. Behold, 4.18 CENTURIES AFTER AGADAGBA, PRICESELY FOUR CENTURIES PLUS, in this our age, Government Oweizide Ekemupolo, a worthy scion of the Ijaw nation, has arisen, invested with the sacred mantle of Egbesu’s chief priest and military general. The symmetries are striking, the correspondences unmistakable: Ekpemupolo stands forth as the avatar of Agadagba, a reincarnation of the primordial hero, reborn to reclaim the lost patrimony of his people.
As we gaze upon Ekpemupolo, we behold the rekindled flame of Agadagba’s indomitable spirit, a fiery essence that refuses to be extinguished. The mythopoeic imagination whispers secrets in our ear, intimating that this modern-day embodiment of Ijaw valour and spirituality is, in truth, a Priest of the ancient mysteries, a hieratic vessel ordained to restore the pristine glory of Agadagbabou and reestablish the vital link between the living and the ancestral dead.
Thus, the epicycle of time turns full circle, as the reincarnated Agadagba, in the person of Ekpemupolo, strides forth to reclaim his rightful place within the sacred precincts of Ijaw tradition. The word is a witness to his spiritual and endeavours which catalyse a renaissance of the Ijaw spirit, rekindling the ancestral fires that burn bright within the collective unconscious of this venerable people, and guiding them toward a future illuminated by the radiant glow of their archetypal forebears.
As Tompolo’s efforts continue to bear fruit, Nigeria’s economic landscape is transformed, and the nation’s people reap the benefits of his tireless endeavours. His legacy will forever be etched in the annals of Nigerian history, a shining testament to the power of visionary leadership and unwavering dedication to the nation’s progress.
Benedict Binebai is a Professor of African Literature, a Social Conscientizer, and a Critic of outstanding repute.
(c) IduwiniVoice
Editorial
A Magnificent Gesture of Philanthropy: Tompolo’s Landmark Donation 10 Billion Naira to Delta State Government
Editorial
Chief Tompolo’s most generous bestowal of 10 billion naira upon the Delta State Security Fund is a magnificent affirmation of his steadfast devotion to the betterment of his beloved homeland. This munificent act not only underscores his profound solicitude for the well-being of the citizenry, but also serves as a sonorous confirmation of his dedication to the edification of the nation.
This magnificent donation bespeaks Chief Tompolo’s perspicacious vision for a Delta State wherein the territorial integrity, individual safety, and proprietary rights of its inhabitants are zealously safeguarded and protected. For it is an immutable truth that security constitutes a fundamental pillar for peaceful and progressive human existence, and a people that get security right are a people who enjoy prosperity, stability, and tranquillity. His largesse constitutes a clarion call to all right-thinking Nigerians to emulate his exemplary conduct, thereby contributing to the realisation of a more stable and prosperous nation.
As a private individual, Chief Tompolo’s remarkable munificence distinguishes him as a true architect of society, a philanthropist of discerning taste, and a stalwart champion of both private and public institutions. His actions evince a profound comprehension of the intricate nexus between security, patriotism, and nation-building, and serve as a shining exemplar for others to follow.
In the pantheon of benevolent figures, Chief Tompolo’s deed resonates with the selfless generosity of mythical beings like Prometheus, who defied the gods to bestow the gift of fire upon humanity, or Hercules, who cleansed the Augean stables to bring prosperity to the land. Like these fabled heroes, Chief Tompolo’s philanthropy emanates a profound sense of altruism, illuminating the path towards a brighter future for the people of Delta State.
By this singular act, Chief Tompolo has floated a most compelling narrative that the Ijaw nation, and indeed all ethnic groups in Nigeria, have a critical role to play in shaping the country’s destiny. His donation is a puissant statement that the resources and talents of Nigerians, regardless of their region or ethnicity, can be harnessed to forge a more united, secure, and prosperous nation, and that the Ijaw people, in particular, are committed to contributing to the construction of a brighter Nigerian picture.
Chief Tompolo’s unprecedented gesture inaugurates a new paradigm of leadership for the Ijaw nation, one that radiates an unparalleled aura of generosity, vision, and selflessness. This luminous exemplar of leadership kindles a guiding light, illuminating a path towards a more prosperous, equitable, and enlightened future for the Ijaw people, and serves as a resplendent model for leaders across Nigeria and beyond, demonstrating that true greatness is measured by the ability to uplift and empower one’s community.
Benedict Binebai is a Professor of African Literature, Public Speaker, and a renowned critic of intellectual acclaim.
(c) IduwiniVoice