News
7TH CORONATION ANNIVERSARY: CONVERSATION WITH THE PERE OF KABOWEI
7TH CORONATION ANNIVERSARY: CONVERSATION WITH THE PERE OF KABOWEI
7th Coronation Anniversary: Floods, bad roads biggest challenges of my kingdom — Pere of Kabowei Kingdom
By Emma Amaize, Regional Editor, South-South & Akpokona Omafuaire
The Pere (traditional ruler) of Kabowei Kingdom, bestriding Ijaw communities in Delta and Bayelsa States, HRM Shedrack Erebulu, Aduo III, marks his seventh coronation anniversary today, October 19.
The respected monarch and lawyer spoke to Saturday Vanguard at his palace in Patani, the traditional headquarters of the kingdom in Patani Local Government Area, Delta State, on his seven years on the throne, the obstacles and how he is tackling them, what being a monarch has deprived him, how he and his subjects survived the 2022 flood disaster that submerged the monarchy and lots more. Excerpts:
Did you nurse some fears when the mantle fell on you, did your father prepare you for it, and at what age did you take over?
For fears, I must say that as a young man, I nurtured fears. I was scared down to the day of my crowning and coronation; I was worried. I was nurtured by my father, not expressly nurtured as to the fact that you were going to take over from me, but I was an obedient son to my dad, so in a way, he helped in guiding me.
But after his departure and my emergence, I started reading the lines to know this man was preparing me for this, but not as if I was told growing up or at birth that this was what I would be. Even at my father’s passing, he never mentioned anything about that to me. So, when the news came, I was worried and nervous but I took it in good faith, and overtime flashing back to my relationship with him, and how he helped to guide me in my lifestyle, helped in guiding my growing up, I realized that he was working on me for the stool.
When I was crowned in August 2016, I was about 29 years old because I became 30 on the throne. It is seven years now, the feeling is different now. But at that time, coming in just as a young practicing lawyer, moving away from the legal profession and the dreams of building a legal empire to now coming back home, and running traditional affairs and matters, it was devastating for a person. I did not envisage that for myself at that time but fate starred me in the face and I realized it was my destiny.
I had no option but to adapt as much as I could. Leaving the law practice, you know when you are a lawyer, you will never stop being a lawyer. The legal profession has helped me to do things at the right time, make decisions I need to, and resolve crises, communal, and between families.
Being a lawyer was the best decision I made before becoming a King. Knowledge of the law has helped me make the right decisions for my kingdom. Yes, I am still in the legal profession but not practicing as a full-time lawyer.
What have been your difficulties in mobilizing your people, especially the affluent ones, and the government, for the development of your kingdom in the last seven years?
First, you know the kingdom is in two different states, part of the kingdom is in Delta State, and the other part is in Bayelsa State. The headquarters is in Delta State, so the seat of power is in Delta State. Therefore, mobilizing the politicians and affluent persons in our place has been very challenging. Before this time, our people did not have this loyalty to the home front, they were more of their interest than communal interest.
So, over the seven years, I have been trying to engender their interest in home development and how we can develop our communities as a people. I must also commend my people for these past seven years, their interest has increased, many moves have been made, and the politicians are now more interested in seeing that our communities are developed. The technocrats also bring their wealth of experience to see we develop our people and draw the government’s attention.
Yes, it is not easy to get them on board but the past few years have shown that we have come to appreciate the need to be more patriotic to our roots, and to be more patriotic to our kingdom and communities. Therefore, moves have been made, we are creating some developmental bodies that have not been in existence before now and are moving drastically as a pressure group on the government in both states to see how they can attract development, and also call on international agencies on areas that they can assist our people.
What is the major problem of the Kabowei kingdom at the moment?
Our major challenge is flooding. All the Kabowei communities are located along the river bank, and we are along the stretch of the river. When there is flooding, we are usually hit very deep because the river overflows and water takes over all our communities. I think that is our major challenge, but thanks be to God that after the 2022 flood disaster, we have not experienced that level of flooding again.
We do not expect a flood this year. Secondly, some of our communities are not yet accessible by road and you know how it is with water transportation. It is expensive and dangerous. Accessing some Kabowei communities by road is still a challenge and we are appealing to the government to see how they can link these communities, two in Delta and three in Bayelsa State that are not yet motorable, that is a problem for our people.
My palace fence is beside the river, and I can stay by it and catch fish, which is how close it is. It is our home and we do not have another. Therefore, when a flood happens, we seek refuge in camps. This is what we have been able to identify, we have created some higher grounds camps where we can run to when there is flooding.
We plead that the federal government creates a permanent solution to flooding rather than moving out and returning during floods, as it affects schools and everything in our locality.
In the 2022 flooding, my palace was submerged and I was navigating through in a canoe, I used a canoe to move within the palace, and we had to set up our property to a high level. There was an apartment built in case of flooding, it was built very high, and that was my only refuge. I stayed there and navigated the palace with the canoe. Getting food was difficult because we had to use a boat to bring food from the Ughelli and Warri axis as the East-West road was cut off.
Food was expensive, there was no light during that period, and people lived like the early men, but it was our ancestral home and we had no option. It was devastating and terrible because we had reptiles on the water and battled with snakes at various intervals. It was an experience anyway, but not one I wish to experience again.
What has life taught you?
My most treasured life lesson is that I see life as acting as a script written by the Almighty. You do not know the next chapter but you are performing a script. You could be down today, and tomorrow you are high up there. In the same way, you could be all high up, and the next thing you are down, but you keep acting that same script.
That has taught me to take things as they come, to take life as it comes, knowing fully well that there is hope. I learned to trust the scriptwriter that whatever is happening now, there is still a brighter end at the end of the day. That has been one lesson that life has taught me and I take life as it comes.
I only tell people to take it as it comes. That you are faced with challenges today does not mean that things will not get better. In the same way, you might be enjoying life today and tomorrow things might go down. But do not give up, trust the process, and the One who wrote the script that we are all acting.
What were the things you did as a young man that you can no longer do today as a monarch?
As a young man, you have freedom of association. You can go out, sit with friends, attend functions, and live your life. Now, becoming a monarch, you have another lifestyle. This order is not a regime that would approve of you being who you are supposed to be. I was used to being all out for friends and family, but now, I am restricted.
I cannot easily attend a wedding ceremony, and for burials, I am prohibited from burials. I cannot be seen in public too much. The list is long, it is not something that I can mention. So, for a young man, every lifestyle you like to live, I can tell you for free that the direct opposite of it is what you live as a monarch. You automatically live the lifestyle of an elder, that is the basic example.
For every activity, be it fun and games, there are restrictions to all as a monarch, especially for my Kabowei kingdom, we have a lot of restrictions because of the uniqueness of our tradition. As a monarch and the head of the kingdom, I am to abide by all, I cannot start listing all, but I cannot just go out. I cannot hang out with friends, and I cannot travel for too long, a whole lot of it. You cannot eat in public, you cannot party and you cannot dance in public.
As a lawyer, what did you miss most since becoming a monarch?
I miss my hours in court, yes, I miss standing before the judge and addressing the court. That is basically what I miss. I still dream of when I could travel somewhere very far and announce my appearance in court. I asked my chiefs about the possibility, but they told me I could not bow before anyone. And I will need to bow before the judge in court. This is where the restriction is, but honestly, I miss my time in the courtroom. As we speak, I still miss that, I feel I should find a way but I cannot. (Long laughter).
Culled: Vanguard News
News
The Legendary Ikoli’s Legacy Rekindled as Eselemo Highlights Ijaw Roots of Nigerian Journalism at IPF Inauguration
By Favour Bibaikefie
WARRI — The enduring legacy of Ernest Sisei Ikoli took centre stage last Thursday in Warri as prominent Ijaw leader, Prince Collins Eselemo, a politician, foremost Ijaw nationalist and an advocate for Resource Control, declared that Nigerian journalism was built on foundations laid by Ijaw pioneers.
Speaking at the inauguration of the new National Executive Council of the Ijaw Publishers’ Forum (IPF), Eselemo asserted that the history of journalism in Nigeria cannot be told without acknowledging Ikoli’s towering contributions.
Ikoli, born in 1893 in Twon-Brass, present-day Bayelsa State, is widely recognised as one of the founding figures of modern Nigerian journalism. He became the first editor of the Daily Times of Nigeria in 1926, shaping public discourse during the colonial era through bold editorials and nationalist advocacy.
At the IPF second inauguration ceremony held last week at Ogbe-Ijoh, Warri, Eselemo maintained that Ikoli’s role in the nationalist struggle and media development underscores what he described as the intellectual heritage of the Ijaw people. He noted that Ikoli’s early association with John Payne Jacksonat the Lagos Weekly Record helped sharpen a nationalist press culture that later influenced a generation of political leaders.
Historical records show that Ikoli founded The African Messenger in 1921 before later editing The Daily Service, the mouthpiece of the Nigerian Youth Movement (NYM), which he co-founded alongside Hezekiah Oladipo Davies and J.C. Vaughan. The NYM later attracted nationalist figures including including Nnamdi Azikiwe and Obafemi Awolowo.
As president of the NYM, Ikoli was elected into the Legislative Council in 1942 and 1946, where he advocated educational reforms and greater Nigerian representation in governance. His philosophy of “one Nigeria, one Africa, one destiny” reflected a pan-African outlook that transcended ethnic lines.
Eselemo’s remarks at the IPF ceremony come amid renewed conversations about the contributions of minority ethnic groups to Nigeria’s political and media history. He urged contemporary publishers to emulate Ikoli’s courage, professionalism and commitment to truth.
Ikoli was awarded the Officer of the Order of the British Empire (OBE) in 1954 and lived to witness Nigeria’s independence on October 1, 1960, before passing away weeks later on October 21.
Today, his memory is preserved through scholarly works, the Bayelsa State “Earnest Ikoli Press Centre, and the Ernest Sisei Ikoli Foundation in Lagos, reinforcing Eselemor’s argument advanced in Ogbe-Ijoh, Warri — that the story of Nigerian journalism remains incomplete without acknowledging its Ijaw pioneers.
News
Ajapa Field MOU: Ogulagha Stakeholders Call for Review, Transparency and Alignment with Current Realities
By Charity Ebi
OGULAGHA, DELTA STATE — Nearly two decades after a Memorandum of Understanding (MOU) was signed between Britannia-U Nigeria Limited and Ogulagha Kingdom in Burutu Local Government Area, stakeholders in the oil-bearing community are calling for a comprehensive review of the agreement to reflect present-day economic and industry realities.
The 2007 MOU, tied to operations at the Ajapa Marginal Field, was introduced as a framework for peace, development and mutual benefit. However, community representatives say that while the agreement may have appeared workable at inception, its fixed financial structure has been overtaken by inflation, rising oil revenues and evolving governance standards within Nigeria’s petroleum sector.
Addressing journalists on behalf of stakeholders, Mr. Jude Iyelagha stressed that the concerns being raised should not be misconstrued as an attack on the integrity of Ogulagha’s traditional or political leadership.
“This is not an attempt to indict or insult the credibility of our revered leaders,” Iyelagha clarified. “Rather, it is an encouragement for leaders to revisit the well-documented terms, review them in line with current realities, and ensure they are fully implemented for the benefit of our people.”
Modest Provisions, Expanding Industry
Under the MOU, provisions reportedly included annual allocations for community drugs, scholarships for secondary and tertiary students, training slots at the Petroleum Training Institute (PTI), allowances for trainees, incentives for science teachers and sitting allowances for kingdom committee meetings.
While these figures may have been considered reasonable in 2007, stakeholders argue that their real value has significantly diminished over time due to inflation. Crucially, the sums were fixed and not indexed to oil prices, production output or inflationary trends.
Using conservative production estimates common to marginal fields in the Niger Delta, observers note that annual gross revenues from such operations could run into tens of billions of naira. When juxtaposed with community allocations that reportedly totalled only a few million naira annually at inception, the proportional disparity becomes a central point of concern.
For residents, the issue is less about confrontation and more about fairness.
Development Expectations in a Resource-Rich Area
Ogulagha Kingdom remains one of the oil-producing hubs in Delta State. Yet stakeholders point to ongoing challenges including limited healthcare facilities, youth unemployment, fragile road networks, environmental vulnerability and constrained access to higher education funding.
Community leaders argue that development in oil-bearing areas should translate into tangible infrastructure such as modern health centres, shoreline protection projects, potable water systems, vocational training hubs and structured employment pipelines.
“The frustration is not hostility towards investment,” a stakeholder noted. “It is about proportionality and visible impact.”
Shareholding Claims and Transparency Concerns
Beyond the MOU, a more complex issue has emerged. Leaders within the kingdom assert that Ogulagha may not only be a host community but also a registered shareholder in the Ajapa Marginal Field structure, allegedly documented with the Corporate Affairs Commission.
If such shareholding exists, corporate law provides for certain rights, including access to audited financial statements, notice of Annual General Meetings and entitlement to dividends where declared.
Stakeholders claim that consistent access to production data, audited accounts and dividend clarity has not been fully established, raising questions about governance participation.
Again, Iyelagha emphasised that the intention is not to cast aspersions.
“We believe in dialogue and institutional engagement. What we are asking for is clarity, transparency and alignment with statutory expectations where applicable,” he said.
Petroleum Industry Act and Changing Standards
Analysts observe that the Petroleum Industry Act (PIA) has introduced more structured host community frameworks and governance mechanisms. Agreements executed before the reform era, they argue, may require review to align with contemporary standards of transparency and proportionality.
Stakeholders maintain that revisiting the 2007 framework would not only protect the long-term interests of the kingdom but also strengthen investor-community relations.
Company Response Awaited
Efforts to obtain official comments from Britannia-U Nigeria Limited were unsuccessful at the time of filing this report. The company’s response, when received, will be reflected in subsequent updates.
For now, the central appeal from Ogulagha stakeholders is measured and deliberate: a call for leaders to examine documented agreements, align them with present realities, and ensure that promises made translate into visible, sustainable benefits for the kingdom.
As one community voice put it, “Oil is finite, but our people and our future must endure.”
News
How Ugandan Healers Performed Successful Cesarean Sections in 19th Century – Archived Records
By Favour Bibaikefie
Historical medical records have revealed that indigenous surgeons in the Buganda Kingdom of present-day Uganda were successfully carrying out cesarean sections as early as 1879 — a period when the procedure was still considered highly risky in many parts of Europe.
The account was documented by British medical practitioner and explorer Robert William Felkin, who witnessed and later published details of the operation in the Edinburgh Medical Journal in 1884 under the title “Notes on Labour in Central Africa.”
According to Felkin’s observations, the procedure involved the use of banana wine as a cleansing agent, herbal preparations to manage pain, and cauterization with heated metal to control bleeding. Both mother and child reportedly survived the surgery — an outcome that drew significant attention from European medical circles at the time.
Felkin described the process as orderly and deliberate, noting that the practitioners demonstrated familiarity with anatomy, sterilization methods available to them, and post-operative care. The documentation challenged prevailing 19th-century assumptions that advanced surgical knowledge was absent in African societies before colonial contact.
Medical historians note that cesarean sections in Europe during the mid-1800s were often fatal due to infection and limited antiseptic knowledge. Antiseptic surgical techniques only became widely accepted in Europe toward the late 19th century following developments associated with figures such as Joseph Lister.
Scholars argue that the Buganda example illustrates a broader pattern of indigenous scientific knowledge that predated colonial rule. In his work, historian highlighted the complexity of African societies prior to European intervention, disputing narratives that framed the continent as lacking innovation or structured knowledge systems.
Experts say the 1879 account underscores the need for a more balanced historical perspective — one that acknowledges Africa’s contributions to medicine, technology, and empirical science long before formal Western medical institutions expanded into the continent.
The rediscovery and renewed discussion of such records continue to prompt debates about how global scientific history is written — and whose knowledge systems are recognized.
Source: African Echo
