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10 Ways to Stay Safe During Flooding Season

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10 Ways to Stay Safe During Glooding Season

By Efosa Taiwo

The rainfalls are here thick and fast, and according to ScienceDirect; flash flood is closely associated with high-intensity rainstorms. They are characterized by short response time and have the potential to severely impact and damage communities in different climatic settings all over the world.

In 2022, over five million people in 19 African countries, out of which Nigeria accounts for 3.5 million were affected by flooding.

The National Emergency Management Agency (NEMA) has alerted of severe flooding this year as indicated by predictions from relevant agencies.

Here are, however, ten ways to ensure safety during the flooding season, according to Waterroam:

Don’t drive through floodwaters
Many people make the false assumption that staying in their vehicle will keep them safe from the floodwater during flooding season, but this couldn’t be further from the truth. Almost half of all drowning fatalities are car related.

Don’t drink unfiltered water
Untreated floodwater often contains many contaminants such as faecal matter, chemical substances and physical debris. Drinking floodwater can expose one to diarrheal diseases, leading to dehydration and even death.

Relocate to higher grounds
Whenever possible, try to relocate to higher ground. However, avoid doing this if it involves navigating through floodwater.

Maintain a line of communication
Either ensure your phone is fully charged and you are connected to information portals to listen for evacuation orders and other relevant information from the authorities

Avoid electrical hazards
Avoid any fallen electrical poles as they might still be live and can conduct electricity through flood water. Turn off utilities at the main source and disconnect all electrical appliances in affected flooded areas.

Avoid exposure of open wounds to flood water
Open wounds are a gateway for bacteria into the human body. As covered above, floodwater is full of dangerous bacteria and one should avoid exposing open wounds to the contaminated water. Clean any wounds with clean water to avoid infection.

Culled: Vanguard News

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A Legendary Legacy: The Enduring Odyssey of High Chief (Dr.) Government Oweizide Ekpemupolo

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By: Professor Ben Binebai

In the realm of Nigerian leadership, one name resonates with mythical significance – High Chief (Dr.) Government Oweizide Ekpemupolo, affectionately known as Tompolo. Born on 12 April 1971, in Warri, Delta State, Tompolo has etched his name in the annals of history, leaving an indelible mark on the Niger Delta region. As a former militant commander of the Movement for the Emancipation of the Niger Delta (MEND) and chief priest of the Egbesu deity, he has navigated the treacherous waters of war and peace, leveraging his remarkable journey to bring succour and development to his people.

Tompolo’s metamorphosis from a militant leader to a peace advocate is a testament to his unwavering commitment to the progress of the Niger Delta. His decision to embrace the Amnesty Programme in 2009 marked a turning point, as he laid down arms and picked up the mantle of transformation. Today, he is revered as a hero, celebrated for taming the turbulent waters of the Creek boys and settling major political crises in the region. By putting the Ijaw image on the Nigerian map, Tompolo has redefined the narrative, showcasing the rich cultural heritage and resilience of the Ijaw people to the world.

A nationalist and statesman emerging from the boiling pot of agitation in the Niger Delta, Tompolo has consistently demonstrated his commitment to the development and progress of his people. His agency operates in close collaboration with the government, working tirelessly to implement projects and initiatives that benefit the Niger Delta region. His leadership style is characterised by quiet strength, strategic thinking, and an unwavering commitment to the progress of his people. His efforts have earned him recognition and accolades from various quarters, solidifying his position as a dependable pillar of the Ijaw nation.

As the last voice of the Ijaw nation, Tompolo’s legacy continues to inspire hope and progress for generations to come. With institutions established for national economic stability and prosperity, his impact will be felt for years to come. Tompolo’s story serves as a beacon of hope and resilience, inspiring his people to strive for greatness.

God bless this emergent leader of the Ijaw nation.

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YOUNA: WARRI CRIES FOR PEACE AND JUJUSTICE

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By: Ben Binebai

In the Niger Delta region of Nigeria, a city cries out for peace, justice, and unity. Warri, a land of rich cultural heritage and economic significance, has been plagued by recurring crises, sparked by provocative actions and claims of ownership by the Itsekiri group. The cry of Warri is a call to action, a reminder that our diversity is a strength, not a weakness, and that our common humanity is worth fighting for.

The Ijaw, Urhobo, and Itsekiri communities have coexisted in Warri for centuries, sharing a rich cultural heritage and a deep connection to the land. Occasionally uniting but deeply disunited because power and hegemony have often overshadowed their shared humanity, the people of Warri yearn for a future where their differences are celebrated, and their commonalities are the foundation of their unity. Warri’s significance extends beyond its current boundaries, as it has been a hub of economic and cultural activity for centuries. Before 1952, Warri was a thriving commercial centre, with the Ijaw, Urhobo, and Itsekiri communities contributing to its growth and development.

The city’s strategic location and access to the Niger Delta’s vast resources made it an attractive location for trade and commerce. Understanding Warri’s rich history and cultural heritage is essential to finding a lasting solution to the crisis.

It is time for truth to prevail to offer a lasting solution to the Warri crisis. The canoe of godfatherism should be withdrawn for the rule of law and for peace and progress to triumph.

The lie of exclusive ownership of Warri resists termination due to several factors, including:

Outdated court judgments: The Itsekiri establishment continues to rely on outdated court judgments, such as the 1925 judgment, to support their claim of ownership, despite subsequent judgments repudiating its validity.

Lack of political will: Successive governments have failed to address the problem and take the right and just decision, allowing the crisis to persist.

Absolutist claims: The Itsekiri claim is absolutist, while the Urhobo and Ijaw claims are limited, recognising ownership of portions of Warri by other communities.

Historical narratives can be deeply ingrained*: People’s understanding of their history and identity can be shaped by long-standing narratives, making it hard to change their perspectives.

Emotions and biases can override facts: When emotions and biases are strongly tied to a particular narrative, people may resist changing their views, even in the face of contradictory evidence.

Power dynamics can influence narrative control: Those in positions of power may use their influence to shape and maintain certain narratives, making it harder to correct lies and misconceptions.

Moreover, leadership plays a crucial role in shaping the future of Warri. As the saying goes, “When leaders refuse to embrace sacrifice, society dies.” Leaders who prioritise the greater good, make tough decisions, and invest in the future can help build a more harmonious and prosperous society. It is time for the leaders of Warri to put the needs of their people first and work towards a brighter future.

The cry of Warri is a call to action, a reminder that our diversity is a strength, not a weakness. Let us work towards a brighter, more harmonious future, where the beauty of our differences is celebrated, and our common humanity is cherished. May the cry of Warri be heard, and may we rise to the challenge of building a better tomorrow for all its people.

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Tantita: The Guardian of Nigeria’s Maritime Realm

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In the realm of the Niger Delta, where the mighty rivers flow and the Atlantic Ocean’s waves crash against the shore, a legendary entity has emerged to safeguard the nation’s maritime interests. Tantita, a name synonymous with protection and vigilance, has become the embodiment of maritime and economic security in Nigeria.

Tantita’s significance extends far beyond its role as a mere maritime security agency. It is a power of hope, a shining example of Nigeria’s determination to protect its waters and harness its economic potential. With its unbending commitment to security and stability, Tantita has become the guardian of Nigeria’s maritime realm, ensuring the safe passage of vessels and the uninterrupted flow of commerce.

Tantita’s impact on Nigeria’s economy cannot be overstated. By protecting the nation’s maritime assets and preventing piracy, oil theft, and other illicit activities, Tantita has helped to safeguard the country’s economic lifeline. The agency’s efforts have ensured the continued flow of oil and gas revenues, which are vital to Nigeria’s economic well-being.

Its significance extends beyond the realm of economics. It is a symbol of national pride, a testament to Nigeria’s ability to protect its sovereignty and defend its interests. The agency’s personnel: Chief Government Oweizide Ekpemupolo, Chairman, Mathew Tonlagha, Vice Chairman, Chief Kestin Pondi, the Managing Director and Tare Pondi, General Manager Operations and Technical, are the unsung heroes of Nigeria’s maritime domain, working tirelessly to ensure the security and stability of the nation’s waters.

The federal government should disregard the evil cry of satanic forces against Tantita and instead, continue to support the agency’s efforts to protect Nigeria’s maritime interests. Tantita’s work is crucial to the nation’s economic survival, and any attempts to undermine its efforts would be detrimental to the country’s well-being.

As we celebrate Tantita’s significance, we must also acknowledge the challenges that lie ahead. The agency requires continued support and resources to effectively discharge its mandate. We must rally behind Tantita, providing it with the necessary tools and equipment to carry out its duties. By doing so, we can ensure the continued security and stability of Nigeria’s maritime domain and pave the way for a brighter economic future.

I hold strongly, that Tantita is more than just a maritime security agency; it is a guardian of Nigeria’s economic interests, a symbol of national pride, and a legendary hope for the nation’s future. Its significance cannot be overstated, and its efforts will continue to shape Nigeria’s economic destiny.

Prof. BEN BINEBAI

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