Being Text of the Ijaw Youth Council (IYC) Worldwide Press Statement in Response to Publication Made by the Oodua People’s Congress on the Ongoing Wards Delineation In Warri Federal Constituency 

July 16, 2025,

The attention of the Ijaw Youth Council (IYC) Worldwide has been drawn to a certain provocative, reckless, and senseless statement credited to one of the supposed revered Yoruba sociocultural organisation under the auspices of Oodua Peoples Congress (OPC), wherein it dared to urge the Independent National Electoral Commission (INEC) to reverse the Wards Delineation exercise in Warri Federal Constituency, Delta State via a publication authored by Yinka Oguntimehin, Publicity Secretary of the Oodua Peoples Congress (OPC) recently on national dailies. This audacious statement has ignited a tempest of concern within our organisation, compelling us to respond with utmost urgency and clarity.

Ordinarily, it is not in our interest to respond to every Tom, Dick, and Harry, but because this is coming from a supposed respected organisation in Yoruba land, it is crucial that the Ijaw Youth Council (IYC) Worldwide respond to put the misleading and false information peddled by the Oodua Peoples Congress (OPC) in proper perspective. We are dismayed that the OPC, once a beacon of credibility and enviable status in Yoruba land, has descended to this lamentable level of speaking without an informed position and sadistically displaying crass ignorance on the issue astake, a development that is both distressing and perturbing.

The Independent National Electoral Commission (INEC) is merely carrying out a Supreme Court judgment, a sacrosanct directive that brooks no interference or manipulation. It is not a tool to be directed by the Oodua Peoples Congress on when and how to reverse or carry out an already concluded Ward Delineation exercise in Warri. The OPC must know its limits and boundaries in Nigeria, respecting the Niger Delta and Ijaw areas, where they have no business to meddle.

The Oodua Peoples Congress must understand that the Ijaw Youth Council (IYC) Worldwide will not continue to take such careless and provocative remarks from the OPC going forward. We will not be swayed by empty rhetoric or veiled threats, and we will steadfastly defend our rights and interests.

It is essential to reiterate that the INEC field report was conducted with the full participation of all Ijaw, Urhobo, and Itsekiri representatives in the Warri Federal Constituency, a process characterised by fairness, transparency, and credibility. The outcome of this exercise is a testament to the efficacy of inclusive and participatory governance.

Warri and indeed the entire Delta State are peaceful, with no tension regarding the outcome of the delineation. The Federal Government’s efforts in apprehending those who attempted to smuggle guns into our state to cause trouble have been commendable. We call on the Federal Government to pursue the gun smuggling matter to its logical conclusion, ensuring that those responsible are brought to justice.

We make it clear that whatever the Itsekiris were enjoying in Warri Federal Constituency prior to the Supreme Court judgment is nothing but fraud and non-existent now. The Ijaws will never accept going back to the old exploitative and manipulative arrangement, which was characterised by injustice and inequity. We must respect the independence of INEC and the rule of law in this country, upholding the principles of fairness and justice.

Nigeria is not a banana republic, where the rule of law is trampled upon with impunity. Counter-publications from the Itsekiris and OPC, threatening fire and brimstone, will not hold water in this case, as their reactions lack substance and truth. We will not be intimidated by such tactics, and we will continue to advocate for justice and fairness.

The Niger Delta region is not under the jurisdiction of the Oodua Peoples Congress (OPC) or the Yoruba people. The IYC wonders at the audacity, impunity, and temerity with which the OPC is speaking regarding Warri Federal Constituency, Delta State. No amount of connivance will be allowed to suppress justice and the independence of INEC.

There is no single community in the INEC field report on the Warri Federal Constituency wards delineation exercise within the Ijaw territories that does not belong to the Ijaws in Warri South West, Warri South, and Warri North. This is a fact that is evident to all, and we will not allow it to be distorted or manipulated.

While the Ijaws have never interfered with the excellent work INEC is doing, it is our call that the Independent National Electoral Commission (INEC) must not delay any further in implementing the drafted field report. We urge INEC to uphold its independence and impartiality, ensuring that justice is served and the rights of all parties are respected.

Signed,

Amb (Dr) Binebai Yerin Princewill
Spokesman, Ijaw Youth Council

Being Text of International Press Conference, held at Houston TX, United States of America, on t Global Awakening of the Ijaw Struggle for Justice and Sovereignty, the 6th July, 2025 by Prof. Benjamin O. Okaba, President, Ijaw National Congress (INC) Worldwide. Gentlemen of the Press,

We, the people of Ijaw ethnic nationality of the oil and gas rich Niger Delta region, wish to reaffirm our commitment to justice, dignity, and self-determination. The Ijaw National Congress, INC, the umbrella social cultural organization of the Ijaw race worldwide, stands resolute in our mission to advocate for and restore the rights of the Ijaw people as enshrined in international laws, ancestral treaties, and natural justice. We are resolved in championing the quest for autonomy and dignity for the Ijaw people through peaceful, strategic, and diplomatic means, and seek the solidarity of our allies worldwide.

We envision a future where traditional governance harmonizes seamlessly with modern statecraft, while ensuring that the resources, dignity, and voice of the Ijaw people are no longer subjugated to exploitative forces. This vision is not merely aspirational. It is our collective destiny, guided by the wisdom of our ancestors and fueled by the prevailing circumstances and dehumanizing experiences of our people, and galvanized by global solidarity.

Gentlemen of the press, we assemble at this historic press conference not merely to recount our wounds, but to illuminate a truth long buried beneath the sediment of silence. The Ijaw nation, ancient and dignified, stands today at a decisive threshold of being completely erased or emancipated. Our right to self-determination is not a matter of sentiment or protest. It is anchored in solemn treaties with the British Crown, validated by the sacred norms of international laws, and preserved in the living memory of a people who have refused to forget who they are. We do not come here to seek pity. We come bearing documented truth, historical legitimacy, and a solemn moral summons to justice. In addition, we affirm today that the Ijaw nation’s sovereignty, one of the four largest ethnic nationalities in Nigeria is neither a relic nor a wish, it is a right rooted in law, in history, and in justice. The Nigerian state has woven an intricate web of laws and decrees designed to disinherit and displace us. The Nigerian state feeds fat on the marrow of our natural resources, while leaving our people in hunger and disease. Yet, through it all, we have not lost our voice. Today, we raise that voice before the international community to say: ‘enough is enough’. We call for justice rooted in truth, for peace grounded in equity, and for a future shaped by our own will. We invite the international community to stand with us, not as observers of our pain, but as partners in the restoration of our dignity, our environment, and our right to self-determine and sovereignty.

Our quest for self-determination is rooted in rigorous, multidisciplinary scholarship evidenced in compact and diplomatic exchanges between the Ijaw nation and the British Crown. These documents demonstrate that before 1914, prior to British amalgamation of Nigeria, Ijaw communities entered into mutual agreement with the Crown, affirming local governance, resource rights, and autonomy (we shall publish these archives widely and submit them to the United Nations and international legal bodies to underscore their enduring validity under international law).

From Nigeria’s independence in 1960 to the present day, there has been a calculated and sustained legal trajectory, whereby successive regimes have constructed a juridical architecture designed to transfer control of oil and gas from Ijaw territory into centralized federal custody. From the 1969 Petroleum Decree to the 2021 Petroleum Industry Act (PIA), these instruments, engineered largely by oppressive hegemonic regimes and later embedded in a post-military constitution, have institutionalized the expropriation of the natural resources in Ijaw land, waterways, and mineral wealth. What masquerades as national interest is, in truth, a profound betrayal: a systematic disenfranchisement of a people whose ancestral domain once engaged the British Crown in treaty-based diplomacy. These laws do not merely dispossess the Ijaws of economic value; they severe their sovereignty, dignity, and cultural inheritance. They represent a seamless evolution of colonial extractive logic into postcolonial statecraft, internal colonialism veiled in the robes of legality and legislative order.

The legal instruments in question do not merely marginalize; they orchestrate a calibrated economic asphyxiation of the Ijaw nation. By stripping regional control of hydrocarbon wealth, suppressing derivation entitlements, and shielding corporate polluters through federal impunity, the Nigerian state has institutionalized a regime of repressive governance where Ijaw communities remain the locus of production but wallow in the periphery of benefit. Gas flaring, oil spills, and aquatic toxification persist not as unintended consequences but as inevitable by-products of a profit-centric legal order. This constitutes a form of structural violence, slow, invisible, yet devastating, where the Ijaw people are not only impoverished but imperiled in their own environment.Perhaps most pernicious is the constitutional petrification of these decrees under Section 315(5) of the 1999 Nigerian Constitution (as amended), which renders their repeal virtually impossible through ordinary democratic processes. This legal ossification transforms historical injustice into an irreversible jurisprudential orthodoxy, foreclosing the avenues of redress within Nigeria’s own legal system. It is a tragic irony: a democratic constitution has become the chief custodian of autocratic plunder. In this light, the Ijaw case transcends domestic grievance, it demands international intervention, for where national law calcifies oppression, transnational justice must respond.The fiscal trajectory of Nigeria’s derivation formula unveils a paradigm of institutionalized expropriation, whereby the Ijaw Nation, custodians of the oil wealth that undergirds the Nigerian state, has been condemned to economic peripheralization. Before 1960, non-oil (groundnut, cocoa, palm oil) producing regions were rightfully allocated 50 percent derivation share, an arrangement anchored in the spirit of equity and genuine federalism. Yet, as successive regimes entrenched central control, that share was ruthlessly eroded to a paltry 1.5 percent by 1984. Though the post-military era saw a token restoration to 13 percent, the Ijaw people remain trapped in a fiscal straitjacket. Bureaucratic sabotage and selective disbursement have converted constitutional entitlements into tools of political patronage, disbursed not as rightful claims but as discretionary favours. The result is a cruel paradox: oil-bearing communities, rich in resources, languish in penury. The image is haunting, a vineyard owner exiled from his own estate, watching others dine lavishly on his harvest, while he and his children beg for crumbs beyond the gate.This betrayal deepens when one examines the misallocation of funds meant to redress these very inequities. Between 1992 and 1995, commissions linked to Ijaw development, legally entitled to ₦72 billion, received barely ₦11 billion. In stark contrast, an astounding ₦346 billion in so-called “special funds” was diverted to non-oil-producing states. This is not mere mismanagement; it is fiscal parasitism masquerading as federalism. Even more egregiously, from 1960 to 1999, an estimated $300–$400 billion in oil revenue was siphoned into private coffers, implicating successive political elites in a kleptocratic machinery that bled the Ijaw heartlands dry. The environmental devastation consuming the Ijaw homeland is not a tragic byproduct of industrial progress, nor is it a failure of oversight, it is a deliberate, prolonged assault, meticulously veiled in the rhetoric of national interest. From 1976 to 1991 alone, more than 2,976 oil spills hemorrhaged nearly two million barrels of crude into Ijaw rivers, wetlands, and sacred soils. By 2001, this figure ballooned to 6,817 incidents, unleashing an additional three million barrels, most of which remain unrecovered, saturating the land with toxic permanence. And the crisis has not waned, with 535 new spill incidents reported in 2023, the state’s abdication of environmental responsibility becomes irrefutable. Although gas flaring was officially outlawed in 1984, more than one hundred active flaring points continue to burn defiantly across Ijaw territories, releasing invisible poisons into the atmosphere. It is on record that nearly 70 million cubic meters of gas is flared daily, an alarming figure that accounts for 41 percent of Africa’s total. These flames, though silent, speak volumes. They smother entire towns in noxious fumes, choke the once-breathing mangrove forests, and extinguish life from sacred wetlands that for centuries nourished generations.The skies above the Ijaw nation are now saturated with carcinogens and acid rain, steadily corroding both nature and human vitality. The consequences are harrowing. In areas near spill sites, neonatal mortality has doubled, and children face developmental harm before they can even speak. This is eco-imperialism, a cold, predatory order that weaponizes misery, suffocates the environment, and ruins the people’s means of livelihood. These are not random misfortunes of nature; they are the brutal consequences of a system that has traded human dignity for crude oil. If the prosperity of nations is built upon the ruins of silenced and suffering peoples, then justice must rise with urgency and not apathy. The international community must no longer look away. Yet, this devastation is not abstract. It is visceral, generational, and ruinous, etched into the daily rhythm of a people whose traditional food systems have collapsed.

We have proclaimed it in solemn assemblies, across diverse platforms, and to all who are willing to listen. I declare again with indomitable conviction that we do not come to beg for sympathy, we come to awaken global responsibility. We stand not as victims, but as people determined to reclaim their destiny that was unjustly delayed. For too long, the Ijaw people who are one of the major custodians of Nigeria’s oil and gas wealth have been victims of national injustice. Let it now be understood with absolute clarity that we are not merely dwellers on resource-rich soil. We are an ancient nation, deliberately dispossessed through manipulative decrees, deprived through coercive force, and continuously degraded through institutionalized greed. This is not the chaos of failed leadership. It is a calculated strategy of legalized oppression, designed to silence our people and erase our heritage. The Ijaw call for justice is rooted not in emotion but in international law. We invoke the universal principles enshrined in the United Nations Charter, the International Covenant on Civil and Political Rights, the Vienna Convention on the Law of Treaties, and the United Nations Declaration on the Rights of Indigenous Peoples. These are not decorative texts for ceremonial reference, they are the moral scaffolding of the global order, forged after humanity’s darkest hours to prevent the continued subjugation of the marginalized. To ignore their application to the Ijaw question, is to render them hollow, and to betray their very spirit.We therefore assert, unequivocally, the Ijaw people’s right to self-determination, to decide our political future, own and manage our resources, preserve our ecosystem, and protect our cultural life without interference. Without prejudice to the above, we call upon the United Nations to immediately establish an independent international commission of inquiry into the decades-long pattern of environmental destruction, economic disenfranchisement, and treaty violations inflicted upon Ijaw Nation.

We further urge the United Nations Environment Programme (UNEP) to spearhead a transparent and science-driven remediation process, underwritten by a Niger Delta Restoration Fund financed by oil multinationals that connived with the oppressive hegemonic Nigerian regimes to expropriate our oil and gas wealth, profited from our suffering.We welcome the international media to walk our creeks, witness our wounds, and document our exploitation, deprivations and neglect. Our prevailing realities and circumstances is a challenge to the conscience of the world. Global silence is no longer neutrality, but implies complicity. The season of reckoning has dawned, heralding an unyielding call for justice, restoration, and the rightful self-determination of the Ijaw people. Let history remember not only that we cried out, but that the world finally listened.

Let it be etched in the hearts of nations and echoed across oceans: the Ijaw Nation will not vanish into the footnotes of forgotten histories. We rise not in bitterness, but in boldness, armed not with arms but with ancestral truth, sacred treaties, and the enduring torch of global solidarity. We rise to reclaim what was never surrendered: our voice, our land, our future. We are not begging at the gates of the global order, we are standing at its altar, invoking the highest ideals of humanity. What was stolen was not merely our resources, it was the deferral of hope, the extinguishing of opportunities, the erosion of human dignity, and the systematic dismantling of an intergenerational promise once rooted in the dream of a dignified future.As we stand united at home and in the diaspora, let the bravery of our ancestors ignite a new dawn for the Ijaw people, and by extension, for all oppressed nations yearning for light. May justice flow through our creeks like a mighty tide. May truth rise like the mangrove after flood and fire. And may our cry today be the seed of tomorrow’s emancipation.

Signed:

Professor Benjamin O. Okaba,

President, Ijaw National Congress, For and On Behalf of Congress (INC) Global

IduwiniVoice

Ordinarily, I would not descend into the digital alleys where faceless commentators roam, wielding borrowed pens on behalf of desperate political patrons. But when deliberate distortions are paraded as concern, and when silence is mistaken for weakness, one must respond not to validate the messenger but to preserve the sanctity of truth.

This so-called “Open Message” signed by one Oribo N. Einstein is nothing more than a veiled hatchet job authored by a faceless cyber apologist doing the bidding of his undisclosed paymasters. Let us be clear: this is not the voice of a “concerned Ijaw son.” It is the recycled rhetoric of those who have long sought to muzzle the Ijaw Nation’s conscience with orchestrated attacks on most visible advocates.

The writer, in a desperate bid to sound profound, acussed – President of the Ijaw National Congress-of being “too available” and “eroding the Sacredness” of my office by speaking to power. What audacity! When did it become unfitting for a representative of a historically marginalized people to voice their concerns with clarity and courage? Or is it that my interventions have rattled certain interests, hence this pitiful attempt to chastise the messenger of the Ijaw nation?

Let it be known that I do not speak to please, neither do I speak for applause. I speak because history demands it. I speak because silence in the face of injustice is complicity. I speak because the Ijaw people can not afford to return to the shadows while others dictate the terms of our existence.

It is laughable that the writer attempts to lecture me on dignity and statesmanship while hiding behind a digital mask. Who is Oribo N. Einstein? When last did he stand under the sun or sleep in the creeks with the very people he now claims to defend?

He quotes Aristotle and Syrus, but forgets that wisdom is not in quoting ancient names, but in defending living truth. Let me remind the anonymous writer: the throne I occupy is not ceremonial-it is a seat of responsibility, forged in struggle, anchored in sacrifice. If you mistake visibility for vanity, then perhaps you have never known the weight of leadership in a land where silence can be fatal.

The appointments of a few sons and daughters of Ijaw extraction-however appreciated-do not equate to the resolution of decade-long neglect. I have praised those efforts where due, but I will not allow crumbs to be mistaken for justice, nor shall I allow isolated gestures to be used as political tools to silence the broader demands of our people.

If the writer truly believes that I a “dancing to every drumbeat,” then he is clearly deaf to the deeper rhythm of the Ijaw struggle. For each word I utter is measured, each stand I take is considered, and each silence I break is done after careful and wide consultations with relevant groups and leaders across Ijaw nation, because history would not forgive me if I didn’t. So, to which of the above stakeholders does Oribo belong?

Let me advise those sending proxies to do their bidding: if you wish to engage me in person, my office, or the wider Ijaw nation, do so with identity, with credibility, and with honesty. Do not hide behind digital ink to insult a stool that generations have died to uphold.

The Ijaw National Congress will not be cajoled into docility. Not by orchestrated PR stunts. Not by those who seek to decorate silence as statesmanship.

We are not at war with any administration, but neither are we asleep. We will continue to engage constructively, demand justly, and speak boldly-until equity is no longer an exception, but the norm.

Let the merchants of confusion and their ghostwriters take note: your pen may be swift, but truth is eternal. And unlike you, history remembers those who stood.

Signed:

Prof. Benjamin Ogele Okaba,

President, Ijaw National Congress (INC).