Columns
2031: The Burden of Hope and the Ijaw Expectation
By William Z. Bozimo
There are seasons in politics. Some are sown in silence, others harvested in thunder. As 2031 draws nearer, the Ijaw people of Delta State are not merely watching the calendar, they are watching history, and what it has stubbornly denied them. From Burutu to Forcados, Bomadi to Gbaramatu, the land speaks in neglected bridges and abandoned schools. These are not merely just underdeveloped regions, they are also under-recognized legacies.
For a people who lit the flame of minority rights and carried the nationalist dream through tidal creeks, the reward has been astonishingly lean. Governor James Ibori, the architect of modern Delta’s political rhythm, rose from the central zone. His successor, Emmanuel Uduaghan, emerged not from the Ijaw-dominated South but from Itsekiri stock. The pendulum then swung North, and Senator Ifeanyi Okowa stepped forward with poise and plans.
Okowa built Anioma with a craftsman’s eye. Roads were laid, institutions rebranded, and identities elevated. Now, Rt. Hon. Sheriff Oborevwori, back from the central zone, follows suit. But what of the Ijaw South? The rotation is fair in mathematics but faulty in morality. For the Ijaw people, they do not demand charity. They are simply asking for symmetry. In a democracy where rotation substitutes for merit, equity must substitute for silence.
The oil that built Delta’s skyline was first drilled in their backyards. Their sons and daughters have bled in military uniforms, paddled ballots through floodplains, and kept the pipelines flowing; but when decisions are made in Asaba, they remain too often as footnotes. 2031 must not be another delay disguised as diplomacy. It must not be another “Almost” whispered in party caucuses. It must be the year the Ijaw dream of leadership crosses from agitation into realization.
Let no one say there are no Ijaw sons capable of governing. From academia to the civil service, from the creeks to the corridors of Abuja, they have led without limelight. All they ask now is the chance to lead from the centre, not the sidelines. This is no tribal plea. It is a moral alert. The rotation will lose its legitimacy if it keeps returning to the same addresses while skipping over the forgotten. A truly united Delta State must look every ethnic group in the eye and give them a reason to believe again. 2031 is not just an election year. For the Ijaw nation, it is a referendum on belonging.
William Z. Bozimo
Veteran Journalist | Columnist | National Memory Keeper.
By: Professor Ben Binebai
In the realm of Nigerian leadership, one name resonates with mythical significance – High Chief (Dr.) Government Oweizide Ekpemupolo, affectionately known as Tompolo. Born on 12 April 1971, in Warri, Delta State, Tompolo has etched his name in the annals of history, leaving an indelible mark on the Niger Delta region. As a former militant commander of the Movement for the Emancipation of the Niger Delta (MEND) and chief priest of the Egbesu deity, he has navigated the treacherous waters of war and peace, leveraging his remarkable journey to bring succour and development to his people.
Tompolo’s metamorphosis from a militant leader to a peace advocate is a testament to his unwavering commitment to the progress of the Niger Delta. His decision to embrace the Amnesty Programme in 2009 marked a turning point, as he laid down arms and picked up the mantle of transformation. Today, he is revered as a hero, celebrated for taming the turbulent waters of the Creek boys and settling major political crises in the region. By putting the Ijaw image on the Nigerian map, Tompolo has redefined the narrative, showcasing the rich cultural heritage and resilience of the Ijaw people to the world.
A nationalist and statesman emerging from the boiling pot of agitation in the Niger Delta, Tompolo has consistently demonstrated his commitment to the development and progress of his people. His agency operates in close collaboration with the government, working tirelessly to implement projects and initiatives that benefit the Niger Delta region. His leadership style is characterised by quiet strength, strategic thinking, and an unwavering commitment to the progress of his people. His efforts have earned him recognition and accolades from various quarters, solidifying his position as a dependable pillar of the Ijaw nation.
As the last voice of the Ijaw nation, Tompolo’s legacy continues to inspire hope and progress for generations to come. With institutions established for national economic stability and prosperity, his impact will be felt for years to come. Tompolo’s story serves as a beacon of hope and resilience, inspiring his people to strive for greatness.
God bless this emergent leader of the Ijaw nation.
By: Ben Binebai
In the Niger Delta region of Nigeria, a city cries out for peace, justice, and unity. Warri, a land of rich cultural heritage and economic significance, has been plagued by recurring crises, sparked by provocative actions and claims of ownership by the Itsekiri group. The cry of Warri is a call to action, a reminder that our diversity is a strength, not a weakness, and that our common humanity is worth fighting for.
The Ijaw, Urhobo, and Itsekiri communities have coexisted in Warri for centuries, sharing a rich cultural heritage and a deep connection to the land. Occasionally uniting but deeply disunited because power and hegemony have often overshadowed their shared humanity, the people of Warri yearn for a future where their differences are celebrated, and their commonalities are the foundation of their unity. Warri’s significance extends beyond its current boundaries, as it has been a hub of economic and cultural activity for centuries. Before 1952, Warri was a thriving commercial centre, with the Ijaw, Urhobo, and Itsekiri communities contributing to its growth and development.
The city’s strategic location and access to the Niger Delta’s vast resources made it an attractive location for trade and commerce. Understanding Warri’s rich history and cultural heritage is essential to finding a lasting solution to the crisis.
It is time for truth to prevail to offer a lasting solution to the Warri crisis. The canoe of godfatherism should be withdrawn for the rule of law and for peace and progress to triumph.
The lie of exclusive ownership of Warri resists termination due to several factors, including:
Outdated court judgments: The Itsekiri establishment continues to rely on outdated court judgments, such as the 1925 judgment, to support their claim of ownership, despite subsequent judgments repudiating its validity.
Lack of political will: Successive governments have failed to address the problem and take the right and just decision, allowing the crisis to persist.
Absolutist claims: The Itsekiri claim is absolutist, while the Urhobo and Ijaw claims are limited, recognising ownership of portions of Warri by other communities.
Historical narratives can be deeply ingrained*: People’s understanding of their history and identity can be shaped by long-standing narratives, making it hard to change their perspectives.
Emotions and biases can override facts: When emotions and biases are strongly tied to a particular narrative, people may resist changing their views, even in the face of contradictory evidence.
Power dynamics can influence narrative control: Those in positions of power may use their influence to shape and maintain certain narratives, making it harder to correct lies and misconceptions.
Moreover, leadership plays a crucial role in shaping the future of Warri. As the saying goes, “When leaders refuse to embrace sacrifice, society dies.” Leaders who prioritise the greater good, make tough decisions, and invest in the future can help build a more harmonious and prosperous society. It is time for the leaders of Warri to put the needs of their people first and work towards a brighter future.
The cry of Warri is a call to action, a reminder that our diversity is a strength, not a weakness. Let us work towards a brighter, more harmonious future, where the beauty of our differences is celebrated, and our common humanity is cherished. May the cry of Warri be heard, and may we rise to the challenge of building a better tomorrow for all its people.
In the realm of the Niger Delta, where the mighty rivers flow and the Atlantic Ocean’s waves crash against the shore, a legendary entity has emerged to safeguard the nation’s maritime interests. Tantita, a name synonymous with protection and vigilance, has become the embodiment of maritime and economic security in Nigeria.
Tantita’s significance extends far beyond its role as a mere maritime security agency. It is a power of hope, a shining example of Nigeria’s determination to protect its waters and harness its economic potential. With its unbending commitment to security and stability, Tantita has become the guardian of Nigeria’s maritime realm, ensuring the safe passage of vessels and the uninterrupted flow of commerce.
Tantita’s impact on Nigeria’s economy cannot be overstated. By protecting the nation’s maritime assets and preventing piracy, oil theft, and other illicit activities, Tantita has helped to safeguard the country’s economic lifeline. The agency’s efforts have ensured the continued flow of oil and gas revenues, which are vital to Nigeria’s economic well-being.
Its significance extends beyond the realm of economics. It is a symbol of national pride, a testament to Nigeria’s ability to protect its sovereignty and defend its interests. The agency’s personnel: Chief Government Oweizide Ekpemupolo, Chairman, Mathew Tonlagha, Vice Chairman, Chief Kestin Pondi, the Managing Director and Tare Pondi, General Manager Operations and Technical, are the unsung heroes of Nigeria’s maritime domain, working tirelessly to ensure the security and stability of the nation’s waters.
The federal government should disregard the evil cry of satanic forces against Tantita and instead, continue to support the agency’s efforts to protect Nigeria’s maritime interests. Tantita’s work is crucial to the nation’s economic survival, and any attempts to undermine its efforts would be detrimental to the country’s well-being.
As we celebrate Tantita’s significance, we must also acknowledge the challenges that lie ahead. The agency requires continued support and resources to effectively discharge its mandate. We must rally behind Tantita, providing it with the necessary tools and equipment to carry out its duties. By doing so, we can ensure the continued security and stability of Nigeria’s maritime domain and pave the way for a brighter economic future.
I hold strongly, that Tantita is more than just a maritime security agency; it is a guardian of Nigeria’s economic interests, a symbol of national pride, and a legendary hope for the nation’s future. Its significance cannot be overstated, and its efforts will continue to shape Nigeria’s economic destiny.
Prof. BEN BINEBAI