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Nicaragua: The Sandinista Revolution cools off, by Owei Lakemfa

Nicaragua: The Sandinista Revolution cools off, by Owei Lakemfa
IT was stunning. If it were a football match, it would have been said to be against the run of play. Nicaraguan youths who had risen against the brutal regime of Anastazio Somoza Debayle, on July 17, 1979, rode into Managua putting an end to the reign of the United States-backed butcher. Somoza was so bestial that even his main backer had to publicly distance itself from him.
Somoza fled to Asuncion, Paraguay, but the unrelenting Nicaraguan youths sent a seven-person commando team of three ladies and four men after him. On September 17, 1980, the commandos in the “Operation Reptile” shot a RPG-7 rocket launcher into his car. The former dictator was burned beyond recognition and forensics had to identify him through his feet.
It was also the height of the Cold War, and these youths who called themselves Sandinistas made it clear they were carrying out a peoples revolution like was done 20 years earlier in Cuba by revolutionaries like Fidel Castro, Ernesto Che Guevera, Celia Sanchez, Haydee Santamaria and Camilo Cienfuegos.
The Sandinistas took their name from Augusto Ceaser Sandina, the Nicaraguan patriot who led the rebellion against the United States invasion of the country from 1922 – 1934.
The US would not tolerate youths in what it regarded as its backyard not just to defeat a pro-American regime, but also to be pro-East. It decided to crush the revolution, and had the means to do so, except that the Nicaraguan population were in full support of these patriotic youths.
Since Nicaraugua relied a lot on American donations, the US decided on three strategies. First, was to starve the Nicaraguan population into submission by stopping all American aid and imposing punitive sanctions that would not allow the country to trade. Secondly, it decided on outright terrorism by laying mines in Nicaraguan civilian ports and blowing up anchored ships. Thirdly, it established a mercenary force which included counter- revolutionaries. This force, established by 1981, was called the Contras.
Since the Regan administration could not legitimately use US resources to fund the Contra terrorists, it decided to illegally sell arms to Iran which itself was under sanction, and use the proceeds to fund the Contras. This racket, run by US Colonel Oliver North, became known as the Iran-Contra Scandal.
Given the multiple attacks by the US, a starving population which was unable to farm due to the banditry activities of the Contras, the Sandinistas made a call to the world to come to Nicaragua’s aid. There was a world-wide response with people making various donations but Nicaragua needed more. It needed its youth population to be free to battle the Contras, but they were also needed on the farms and, to carry out rural community development. So, the Sandinistas directly appealed to the youths of the world to come over to Nicaragua and assist.
Youths from various countries formed International Brigades and began making their way to Nicaragua to defend the popular revolution. It was reminiscent of the International Youth Brigades that poured into Spain to fight for the Spanish Revolution of 1936 against fascists and extreme right forces. The latter were supported by Hitler’s Germany, Musolini’s Italy with US, Britain and their allies claiming neutrality. That war was the dress rehearsal for the Second World War and the victory of the fascists in 1939 led to that war.
This time, the Nicaraguans were not asking the international youths to pick up the gun, but naturally, they would need to defend themselves if attacked.
The Sandinistas were quite popular in Africa, particularly Nigeria. In fact, one of the then leading student leaders, Femi Ahmed, later Pastor Femi Israel, adopted the sobriquet, Sandinista. There were many Nigerians youths ready to travel and defend the Sandinista Revolution. But Nicaragua was quite far and there were no ready funds to pay for flight tickets.
So, two youths were picked to go represent Nigerian youths. One of them was Miss Ngozi Ojidoh, later Mrs Iwere. She was a French Language student of the Bayero University, Kano. She had been the Public Relations Officer of the National Association of Nigerian Students, NANS.
The other was the ‘indestructible’ Shola Mic Olorunyomi who had been President of the University of Ilorin Students Union. They joined other international youths in Nicaragua, and gave a good account of the resilience and commitment of Nigerian youths.
The Nicaraguan Revolution produced some of the most romantic revolutionaries of the 20th Century. There was Tomas Borge who in 1961 had, along with Carlos Fonseca and Silvio Mayorga, formed the Sandinista National Liberation Front. Fonseca and Mayorga died in combat, but Borge witnessed the revolution and became the Interior Minister. On April 30, 2012, he marched on at 81.
There was Nora Astorga, whose captivating story I told in my March16, 2018 tribute titled, “Nora Astorga: A Woman Like No Other.” In 1978, as a successful 30-year-old lawyer, she lured the Deputy Commander of the Nicaraguan National Guard, General Reynaldo Perez Vega, to a secret rendezvous where he died trying to resist arrest by a Sandinista commando unit.
When after the revolution she was appointed Ambassador to the US, the Americans rejected her appointment. So, the Nicaraguans appointed her their Deputy Permanent Representative to the United Nations, at which point the Americans had no choice but issue her a visa. On February 14, 1988, she fell to cervical cancer.
One of the most romantic Sandinista revolutionaries was the Catholic Priest, Miguel d’Escoto, who rose to become President of the United Nations General Assembly in the 2008/2009 Session, and significantly, the Libyan Permanent Representative to the United Nations in 2011.
He had revealed he was a Sandista rebel in 1977. Two years later, when the revolution was carried out, he became the Foreign Minister, a position he held for eleven years. Pope John Paul II had, in 1985, suspended him and two other priests, the brothers Ernesto and Fernando Cardenal, for serving in the revolutionary government. The suspension was lifted 29 years later by Pope Francis. Father d’Escoto passed on June 8, 2017 at 84.
Another set of brothers the revolution threw up were Daniel Ortega, who became President, and Humberto Ortega who was Chief of Army Staff. They reminded me of the Cuban brothers, Fidel and Raul Castro who held similar positions in their county.
However, unlike the Castro brothers whose comradeship was life-long, the Ortega brothers later split. Daniel led the country from 1979 -1990. Lost elections but was re-elected in 2006, and, again in 2021. Humberto felt that his brother should unite the entire country through tolerance and dialogue. On September 30, 2024, Humberto took his leave; his passage came at a time the Sandinista Revolution had cooled off.
Columns
Column: The Song in the Emerging Wind of Amaseikumor Festival of Gbaramatu.
By Prof. Benedict Binebai
As the celestial drums of the gods beat in harmony with the rhythmic waves of the Niger Delta, the Amaseikumor Fiesta awakens, summoning all from the four cardinal po8nts to witness the grandeur of Gbaramatu’s rich cultural heritage! Come and behold the majestic procession of colourful masquerades, the symbolic embodiment of the ancestral spirits that guard the kingdom.
The Amaseikumor fiesta is here again, Immerse yourself in the splendour of Gbaramatu and the ijaw nation. a resplendent celebration of Gbaramatu’s rich cultural heritage!
Come and witness the majestic procession of colourful masquerades, the rhythmic cadence of traditional drums, and the vibrant display of ancestral worship.
Be moved by the primal essence of the Ijaw course through your veins as you revel in the grandeur of this ancient kingdom.
Do not hesitate to be present to unveil the mystique ofAmaseikumor Festival by stepping into the enchanting realms of Festival, where the veil and physical realms of spiritual worlds is lifted!
You will marvel at the elaborate rituals, the symbolic dances, and the reverent homage paid to the gods of the land. As the festival’s primal energy courses through the air, you will be transported to a world of ancient wisdom, mystical power, and timeless beauty.
Get ready to be electrified by Amaseikumor Oge, Gbaramatu’s most screened and anticipated cultural extravaganza! This spectacular celebration is a symphony of colours, sounds, and rhythms that will leave you breathless and yearning for more. From the pulsating beats of the drums to the dazzling display of traditional attire, every moment of this festival is an aesthetic and spiritual establishment of the indomitable spirit and creative genius of the Gbaramatu people.
Join the legendary journey of discovery of Amaseikumor Festival where the ancient traditions and mystical energies of Gbaramatu await your arrival!. As you navigate the festival’s vibrant landscape, you will encounter a rich fabric of cultural practices, time-honoured rituals, and warm hospitality. The rise and fall of the pleasant sea waves, the pacific wind, and the melody of earthly sounds are erected to welcome you. Whether you are a curious traveller, a cultural enthusiast, a prince of tourism or simply a seeker of new experiences, this festival promises to be an unforgettable journey of discovery and enchantment.
Columns
Transition of a Titan: Pa Edwin Kiagbodo Clark, The Odudu of Nigeria – Binebai
We mourns the physical departure of our revered patriarch, Chief Dr. Edwin Kiagbodo Clark. Though his mortal form may have faded, his essence remains etched in the annals of history. As a great defender of the Ijaw people, a sage historian, and a fearless politician, he embodied the spirit of the Odudu – a mythical force that commands reverence and awe
Like a colossus, Edwin Clark strode across Nigeria’s landscape, leaving an indelible mark on its sands. His voice thundered like the thunder of Egbesu, shaking the foundations of injustice and oppression. With each step, he forged a path of courage, conviction, and unasailable commitment to the Ijaw cause.
As a deity among mortals, Chief Clark’s presence was palpable, his wisdom and guidance sought by many. Though he may have walked among us, his essence transcended the mundane, touching the realm of the sacred. Deities, as the saying goes, do not die; they merely transit to another realm, where their essence continues to inspire and guide.
Farewell, revered patriarch! May your odyssey on earth be remembered for generations to come. Your legacy, like the evergreen mangrove, will continue to flourish, nourished by the waters of our collective memory.
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Video: House of Representatives Committee Proposes Creation of 31 New States in Nigeria
By Admin
Abuja – A proposal to create 31 additional states across Nigeria is currently under consideration by the House of Representatives Committee on Constitutional Review. According to the committee, the move aims to address concerns about representation, governance, and regional development across the country.
The proposed states are distributed across various geopolitical zones, with six states suggested for the North-Central region, four for the North-East, five for the North-West, five for the South-South, and seven for the South-West. The committee has indicated that the proposal is in line with Section 8(1) of the Nigerian Constitution, which outlines the requirements for state creation.
Proposed States by Region
North-Central
1. Benue Ala (Benue)
2. Okun (Kogi)
3. Okura (Kogi)
4. Confluence (Kogi)
5. Apa-Agba (Benue South Senatorial District)
6. Apa (Benue)
7. Federal Capital Territory, Abuja (as an autonomous state)
North-East
8. Amana (Adamawa)
9. Katagum (Bauchi)
10. Savannah (Borno)
11. Muri (Taraba)
North-West
12. New Kaduna (Kaduna)
13. Gurara (Kaduna)
14. Tiga (Kano)
15. Kainji (Kebbi)
16. Ghari (Kano)
South-East
17. Etiti (New)
18. Adada (Enugu)
19. Urashi (New)
20. Orlu (Imo)
21. Aba (Abia)
South-South
22. Ogoja (Cross River)
23. Warri (Delta)
24. Bori (Rivers)
25. Obolo (Rivers & Akwa Ibom), possibly a renamed Oil Rivers State
South-West
26. Toru-Ebe (Delta, Edo & Ondo)
27. Ibadan (Oyo)
28. Lagoon (Lagos & Ogun)
29. Ibeju (Ogun)
30. Ife-Ijesha (Ogun, Oyo & Osun)
31. Oke-Ogun (Ogun, Oyo & Osun)
Constitutional Process for State Creation
The proposal will require approval through a series of legislative steps. The Nigerian Constitution stipulates that for a new state to be established, it must be supported by at least a two-thirds majority in the National Assembly, the State House of Assembly, and local government councils in the affected areas. Additionally, a referendum will be conducted, with the final decision forwarded to the National Assembly for ratification.
This proposed restructuring has generated mixed reactions, with some viewing it as a step toward decentralization and regional autonomy, while others question its feasibility given Nigeria’s economic and political landscape.
What are your thoughts on this development? Share your views!