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VeryDarkMan: A pain to many
VeryDarkMan: A pain to many
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By Benjamin Njoku
His name didn’t ring a bell with some social media users before now. But suddenly, Martins Vincent Otse popularly known as VeryDarkMan ,VDM, has become a formidable force in the Nigerian digital space.
In fact, the fear of VDM is the beginning of wisdom, as many of his victims, whom he has dragged on social media platforms for one reason or the other, will live to tell their stories in a hard way.
For some, VDM is a refreshing and fearless crusader, while others see the Edo state born social media activist as an enemy of society,who’s propagating hate, provocation and intolerance. But like him or hate him, VDM remains the new conscience of the society, whose mission is to fight against injustice no matter whose ox is gored as well as helping others. Since his emergence on the digital space a few months back, VDM has fought many fearless battles, stepped on many toes and ended up cooling his feet in the police custody.
His boldness has earned him a large following on social media, having been using his platform to speak out against social injustices and hypocrisy. Though his modus operandi may have been called into question, with many accusing him of normalizing hate and toxicity. But VDM is highly unrepentant of his provocative videos, statements and commentaries on social media.
One of his most recent and widely publicized confrontations was his battle with Prophet Jeremiah Omoto Fufeyin, founder and head prophet of MercyLand Deliverance Ministry, Warri, Delta State. His feud with the Prophet stemmed from the commercialization of religious items, with VDM accusing Jeremiah of exploiting his followers by selling items such as miracle water and soap which he claimed could perform miracles.
The clash quickly escalated, drawing supporters and detractors from both sides, to a point that the prophet threatened a N1bn lawsuit against the popular social critic, which he later dropped, after VDM stormed the National Agency for Food and Drug Administration and Control (NAFDAC) office, where he filed a complaint against Prophet Jeremiah’s products. Eventually, the clergyman was forced to reverse his decision to sell his popular miracle water and soap to his church members again.
VDM’s latest battle, which is currently making headlines has do with the viral audio he released on Instagram days back, where the controversial cross-dresser Bobrisky was said to have bribed some unnamed EFCC operatives with N15 million to drop money laundering charges against him, prior to his being sent to prison for abuse of the naira.
The allegation has since gone viral, drawing the attention of both the government and the different professional bodies and agencies, including the EFCC, who has constituted a team of investigators to look into the allegations.
This is even as popular rapper, Folarin Falana, aka Falz and his human rights lawyer-father, Femi Falana, who are also joined in the saga have threatened legal action against the fearless VDM. Both father and the son are demanding a retraction within 24 hours of VeryDarkMan’s remarks insinuating that Falz and his father were going to procure presidential pardon for convicted Bobrisky. However, responding to the threat, VDM denied defaming Femi Falana, saying “Uncle Femi Falana is someone that I respect 100 per cent, not because of his position as a SAN but because of what he has used the position to do, representing people like me that speak against ills in the society”. On Falz, VDM said, ”I expected you to address your letter to Bobrisky that called your name in that recording and not to me. I did not defame you”
Not long ago, VDM also called out the likes of Iyabo Ojo, Tonto Dikeh, Ashumsy among others that sparked uncontrollable reactions on social media. In the case of Ashumsy, a social media influencer who received N1 million from a small businessman for advertising services but failed to deliver, VDM called her out on social media, which forced her to return the money unconditionally, while crying and begging the social crusader to let her be. Indeed, many are wondering about the role VDM has assigned to himself as another Shakespare’s ‘Daniel’ in Merchant of Venice that has come to judgment.
By: Professor Ben Binebai
In the realm of Nigerian leadership, one name resonates with mythical significance – High Chief (Dr.) Government Oweizide Ekpemupolo, affectionately known as Tompolo. Born on 12 April 1971, in Warri, Delta State, Tompolo has etched his name in the annals of history, leaving an indelible mark on the Niger Delta region. As a former militant commander of the Movement for the Emancipation of the Niger Delta (MEND) and chief priest of the Egbesu deity, he has navigated the treacherous waters of war and peace, leveraging his remarkable journey to bring succour and development to his people.
Tompolo’s metamorphosis from a militant leader to a peace advocate is a testament to his unwavering commitment to the progress of the Niger Delta. His decision to embrace the Amnesty Programme in 2009 marked a turning point, as he laid down arms and picked up the mantle of transformation. Today, he is revered as a hero, celebrated for taming the turbulent waters of the Creek boys and settling major political crises in the region. By putting the Ijaw image on the Nigerian map, Tompolo has redefined the narrative, showcasing the rich cultural heritage and resilience of the Ijaw people to the world.
A nationalist and statesman emerging from the boiling pot of agitation in the Niger Delta, Tompolo has consistently demonstrated his commitment to the development and progress of his people. His agency operates in close collaboration with the government, working tirelessly to implement projects and initiatives that benefit the Niger Delta region. His leadership style is characterised by quiet strength, strategic thinking, and an unwavering commitment to the progress of his people. His efforts have earned him recognition and accolades from various quarters, solidifying his position as a dependable pillar of the Ijaw nation.
As the last voice of the Ijaw nation, Tompolo’s legacy continues to inspire hope and progress for generations to come. With institutions established for national economic stability and prosperity, his impact will be felt for years to come. Tompolo’s story serves as a beacon of hope and resilience, inspiring his people to strive for greatness.
God bless this emergent leader of the Ijaw nation.
By: Ben Binebai
In the Niger Delta region of Nigeria, a city cries out for peace, justice, and unity. Warri, a land of rich cultural heritage and economic significance, has been plagued by recurring crises, sparked by provocative actions and claims of ownership by the Itsekiri group. The cry of Warri is a call to action, a reminder that our diversity is a strength, not a weakness, and that our common humanity is worth fighting for.
The Ijaw, Urhobo, and Itsekiri communities have coexisted in Warri for centuries, sharing a rich cultural heritage and a deep connection to the land. Occasionally uniting but deeply disunited because power and hegemony have often overshadowed their shared humanity, the people of Warri yearn for a future where their differences are celebrated, and their commonalities are the foundation of their unity. Warri’s significance extends beyond its current boundaries, as it has been a hub of economic and cultural activity for centuries. Before 1952, Warri was a thriving commercial centre, with the Ijaw, Urhobo, and Itsekiri communities contributing to its growth and development.
The city’s strategic location and access to the Niger Delta’s vast resources made it an attractive location for trade and commerce. Understanding Warri’s rich history and cultural heritage is essential to finding a lasting solution to the crisis.
It is time for truth to prevail to offer a lasting solution to the Warri crisis. The canoe of godfatherism should be withdrawn for the rule of law and for peace and progress to triumph.
The lie of exclusive ownership of Warri resists termination due to several factors, including:
Outdated court judgments: The Itsekiri establishment continues to rely on outdated court judgments, such as the 1925 judgment, to support their claim of ownership, despite subsequent judgments repudiating its validity.
Lack of political will: Successive governments have failed to address the problem and take the right and just decision, allowing the crisis to persist.
Absolutist claims: The Itsekiri claim is absolutist, while the Urhobo and Ijaw claims are limited, recognising ownership of portions of Warri by other communities.
Historical narratives can be deeply ingrained*: People’s understanding of their history and identity can be shaped by long-standing narratives, making it hard to change their perspectives.
Emotions and biases can override facts: When emotions and biases are strongly tied to a particular narrative, people may resist changing their views, even in the face of contradictory evidence.
Power dynamics can influence narrative control: Those in positions of power may use their influence to shape and maintain certain narratives, making it harder to correct lies and misconceptions.
Moreover, leadership plays a crucial role in shaping the future of Warri. As the saying goes, “When leaders refuse to embrace sacrifice, society dies.” Leaders who prioritise the greater good, make tough decisions, and invest in the future can help build a more harmonious and prosperous society. It is time for the leaders of Warri to put the needs of their people first and work towards a brighter future.
The cry of Warri is a call to action, a reminder that our diversity is a strength, not a weakness. Let us work towards a brighter, more harmonious future, where the beauty of our differences is celebrated, and our common humanity is cherished. May the cry of Warri be heard, and may we rise to the challenge of building a better tomorrow for all its people.
In the realm of the Niger Delta, where the mighty rivers flow and the Atlantic Ocean’s waves crash against the shore, a legendary entity has emerged to safeguard the nation’s maritime interests. Tantita, a name synonymous with protection and vigilance, has become the embodiment of maritime and economic security in Nigeria.
Tantita’s significance extends far beyond its role as a mere maritime security agency. It is a power of hope, a shining example of Nigeria’s determination to protect its waters and harness its economic potential. With its unbending commitment to security and stability, Tantita has become the guardian of Nigeria’s maritime realm, ensuring the safe passage of vessels and the uninterrupted flow of commerce.
Tantita’s impact on Nigeria’s economy cannot be overstated. By protecting the nation’s maritime assets and preventing piracy, oil theft, and other illicit activities, Tantita has helped to safeguard the country’s economic lifeline. The agency’s efforts have ensured the continued flow of oil and gas revenues, which are vital to Nigeria’s economic well-being.
Its significance extends beyond the realm of economics. It is a symbol of national pride, a testament to Nigeria’s ability to protect its sovereignty and defend its interests. The agency’s personnel: Chief Government Oweizide Ekpemupolo, Chairman, Mathew Tonlagha, Vice Chairman, Chief Kestin Pondi, the Managing Director and Tare Pondi, General Manager Operations and Technical, are the unsung heroes of Nigeria’s maritime domain, working tirelessly to ensure the security and stability of the nation’s waters.
The federal government should disregard the evil cry of satanic forces against Tantita and instead, continue to support the agency’s efforts to protect Nigeria’s maritime interests. Tantita’s work is crucial to the nation’s economic survival, and any attempts to undermine its efforts would be detrimental to the country’s well-being.
As we celebrate Tantita’s significance, we must also acknowledge the challenges that lie ahead. The agency requires continued support and resources to effectively discharge its mandate. We must rally behind Tantita, providing it with the necessary tools and equipment to carry out its duties. By doing so, we can ensure the continued security and stability of Nigeria’s maritime domain and pave the way for a brighter economic future.
I hold strongly, that Tantita is more than just a maritime security agency; it is a guardian of Nigeria’s economic interests, a symbol of national pride, and a legendary hope for the nation’s future. Its significance cannot be overstated, and its efforts will continue to shape Nigeria’s economic destiny.
Prof. BEN BINEBAI