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Tinubu: Overfed Father of Starving Children
IduwiniVoice
Tinubu: Overfed Father of Starving Children
By Farooq A. Kperogi
The unfailingly abiding emotional investment I have in the wellbeing of common people springs forth from my experiential and mediated identification with the twinge of hunger and misery that poverty breeds.
As people who read my columns know, my father, who died on December 31, 2016, was an Arabic/Islamic Studies teacher at a government-owned primary school for almost four decades. His salary was modest and often not guaranteed both during military regimes and civilian administrations. So, my siblings and I grew up in relative deprivation.
But there were choices he made as a father that earned him our unalloyed filial respect, loyalty, and love in spite of our lack. He never ever ate outside for any reason. Even when he was invited to preside over naming or wedding ceremonies, as Malams of his stature often were, he didn’t eat the food he was offered at the venues of the ceremonies. He would always bring it home to us.
When his colleagues would ask him why he didn’t eat outside, he would tell them that he couldn’t bear to luxuriate in outside culinary treats when the children for whom he lived stayed hungry at home or ate inferior food. He thought it was unjustifiably selfish.
He also never had more meat on his plate than we had when we had lunch or dinner. Each time our stepmother gave him more pieces of meat than she gave us children, like clockwork, he would consistently share the extra pieces with us and would watch us like a protective mother hen as we ate.
If he didn’t have enough money to buy new clothes for us, he never bought for himself. In fact, he would often buy clothes for us at the expense of donning threadbare clothes. His fellow Malams were often better dressed than he—because of us.
And he always ensured that, no matter the circumstance, our school fees were paid—even if we couldn’t afford to buy all required textbooks.
We didn’t need to be told that he loved us with the entire fiber of his being. We could feel, even touch, his pure, total affection.
So, on days we had no food, or had food but without meat, and on festive occasions when we didn’t have new clothes like our agemates did, we were never resentful. We knew we would have anything if he could afford it. And even when he disciplined us severely—and he was a strict, stick-wielding, no-nonsense disciplinarian—for our youthful transgressions and indiscretions, we forgave him easily. As young as we were, he made us understand the concept of tough love without articulating it.
That’s why I miss my father sorely every single day, and why he continues to be my most important role model.
There is a parallel between being the father—or mother—of children and being the president of a country. Just as selfless, responsible parenting automatically inspires filial respect and love, compassionate, responsible governance engenders patriotism and makes possible national self-sacrifice from citizens.
The more I read stories of President Bola Ahmed Tinubu’s profligate expenditures and vain acquisitions amid the once-in-a-generation cost-of-living crisis that ordinary Nigerians are going through as a direct consequence of his economic policies, the more I think of my late father.
If my father had splurged on himself while his children starved, would we have been as emotionally attached to him as we were—and still are posthumously? Would he have been able to persuade us that we didn’t have the fine things of life because he lacked the means to buy them for us?
Nigeria has one of the world’s highest poverty rates. Most Nigerians now live in way worse poverty than I lived in when I was growing up. Yet Tinubu’s economic reforms consist basically in denuding citizens of some of the subsidies we had taken for granted—relatively cheap petrol (which leads to affordable transportation and food costs), subsidized education (which allows the son of a primary school teacher like me to go to university), etc.
The justification for these “reforms” is that Nigeria is too poor to be able to sustain programs that help the poor to survive and thrive. So, sacrifice is required to rejig the economy. Money saved from the (temporary) withdrawal of the state from the lives of the people will be invested to ensure a greater, brighter, more prosperous tomorrow. Untrue, but fair enough.
But why is the sacrifice a one-way traffic? At the time that everyday folks have been told to contend with unsustainably extortionate petrol and electricity prices, which have had a domino effect on all aspects of life, President Tinubu bought for himself a new presidential jet worth $150 million, which is the equivalent of more than N150 billion!
This is aside from the fact that the sum of N12.7 billion has been allocated in the 2023 supplementary budget for the maintenance of the presidential air fleet. A country too poor to provide much-needed subsidies for its poor shouldn’t have a president who flies in an expensive plane or an air fleet that guzzles that much money to maintain.
The UK is a much wealthier country than Nigeria. It gives its citizens the sorts of subsidies that Nigerians have been blackmailed into accepting that they are unworthy of, but the UK Prime Minister had no dedicated aircraft until 2016 when a plane was purchased for the Prime Minister (and “other ministers and senior members of the royal family when they travel on official engagements”) at the cost of $15 million.
UK government officials, including the Prime Minister, used to charter commercial jets for official travels. Until 2016, the “United Kingdom was, in fact, the only one among the Group of Seven industrialized countries without a dedicated government VIP jet,” according to the Points Guy website.
Recall that Tinubu caused a well-deserved national stir when he ordered the purchase of a presidential yacht worth N5 billion sometime in 2023. It also came to light that he bought for himself a bulletproof Escalade SUV worth N1.5 billion, among other examples of indefensible epicurean lavishness.
In response to my last week’s column, a government apologist (who knows if he is a government appointee?) pointed out to me that, “The price of petroleum [in Nigeria] was the second lowest in the world (in dollar terms) by the time the subsidy was (partially) removed.”
He said this as an indictment. He is miffed that Nigeria had the second lowest petrol price in the world. I doubt this is even true, but even if it were true, what’s wrong with that? It’s like a wealthy but stingy father who splurges on himself telling his starving children that they don’t deserve the crumbs he throws their way because there are poorer neighbors with way hungrier children than they.
So, the rich but penny-pinching father stops the crumbs to the children but continues to luxuriate in conspicuous opulence while telling his children to learn to sacrifice for a greater tomorrow. That’s not a father worth respecting or obeying.
A president who indulges in the kind of primitive acquisitiveness and conspicuous consumption that are becoming the trademark of President Tinubu at the expense of subjecting the broad masses of the people to the most extreme deprivation that Nigeria has witnessed in living memory has no moral right to expect patriotism or willing sacrifice.
If President Tinubu and members of this government are serious about “sacrificing,” in light of the fact that Nigeria is “broke,” they should first give up their own “subsidies.” There is neither honor nor dignity in being the overfed father of starving children.
By: Divine Perezide
Bayelsa State has recently dominated media conversations – for both challenges and remarkable achievements. While reports of insecurity, cult clashes, and kidnapping occasionally surface, the state’s transformation under the administration of Senator Douye Diri continues to overshadow the negatives. From the Bayelsa Central Bus Terminal and the International Stadium to the Power Plant and now Bayelsa Air, the state’s development trajectory bears the mark of purposeful leadership. Indeed, the story of Governor Douye Diri aptly reflects the saying: “A bend in the road is not the end of the road.”
Good governance advocate and Editor-in-Chief of IduwiniVoice, Prince Dr. Peretengboro Klintin Bibaikefie, has described Governor Douye Diri as not just “The Miracle Governor” but “A Miracle-Working Governor.” According to him, it is rare to see a second-term governor working with such intensity while many of his peers are content showcasing their first-term achievements. “Only a miracle,” he asserts, “can inspire such dedication and passion.”
From the outset, Governor Diri’s journey has carried divine undertones. His emergence as Bayelsa’s fifth democratically elected Governor remains one of the most extraordinary twists in Nigeria’s political history a clear testament to the hand of God. Many across the political and social spectrum agree that his leadership was divinely orchestrated for a special mission, not just for Bayelsa but for the entire Ijaw Nation.
Upon assumption of office, Governor Diri inherited a near-empty treasury. The state could barely afford basic operations, including fueling vehicles and generators in Government House. Yet, rather than despair, he focused on service delivery, setting aside personal comfort for the work at hand.
Just as his administration was finding its footing, the global COVID-19 pandemic struck, shutting down economies and stalling progress. Hardly had the state recovered when the catastrophic 2022 flood one of the worst in Nigeria’s history ravaged communities. Being largely below sea level, Bayelsa was particularly devastated, with rivers and tributaries converging into the Atlantic Ocean across Ofits terrain.
At that point, many believed the governor’s tenure was doomed to fail. However, what seemed like setbacks were, in hindsight, divine tests preparing him for greatness. Each crisis became an avenue for providence to showcase grace. Today, the unfolding developments reveal a leader destined for transformation Generational Leader.
Such leaders appear once in a century figures like Mahatma Gandhi, Abraham Lincoln, Nelson Mandela, Kwame Nkrumah, Chief Ernest Sisei Ikoli, High Chief Harold Dappa-Biriye, and Major Isaac Jasper Adaka Boro. They share uncommon humility, compassion, and an unwavering commitment to peace, unity, and people-oriented governance. Governor Douye Diri exemplifies these virtues. Those close to him attest to his calm disposition, forgiving spirit, and tireless devotion to service.
Observers with spiritual insight often say that the spirits of Chief (Sen.) Dr. Melford Okilo, High Chief Harold Dappa-Biriye, and Major Isaac Jasper Adaka Boro dwell within him, guiding his actions and shaping his vision for Bayelsa.
Indeed, the governor’s record speaks volumes. Beyond rhetoric, tangible projects now redefine the state’s landscape:
New Gas Turbines ensuring 24-hour power supply for Yenagoa and environs, Nembe-Brass Road, Yenagoa-Angiama-Otuan-Oporoma Road, New Yenagoa City Development Project, Glory Drive Phases II & III, Polaku-Sabagriea Road, Akaba-Ogu-Okodi Road, 25,000-capacity FIFA-standard Stadium, Angiama-Enewari Road, 9-storey New State Secretariat Complex, Sagbama-Ekeremor-Agge Road, among others
The latest addition – Bayelsa Air – has again stunned Bayelsans and the world. The state recently acquired two aircraft to operate routes from Yenagoa and Port Harcourt to Abuja, Lagos, and other destinations, with plans for additional fleets underway.
This bold move has sparked public admiration and curiosity: Is the governor campaigning for a third term? Though constitutionally impossible, such speculation underscores public awe at his relentless pursuit of progress uncommon trait among second-term an leaders who often retreat into complacency.
With uninterrupted power supply, improved infrastructure, and expanding connectivity, Bayelsa is poised for an economic renaissance. Investors, entrepreneurs, and tourists will soon flood the state, unlocking new opportunities and prosperity.
In all, the people of Bayelsa have every reason to give thanks – for the gift of Governor Douye Diri, the Miracle Governor, and for the dawn of a new era of hope, growth, and transformation.
News
Just In: Ogulagha Community Mourn As Family Set To Lay Late Brateide Karawei To Rest October 10.
By: Favour Bibaikefie
The Karawei family of Ogulagha Community in Burutu Local Government Area of Delta State has announced the burial arrangements for remains of Late Mr. Brateide Karavei, who died on August 6, 2025,at the age of 73.
Until his death, Brateide, a cherished elder of the Karawei family, was a descendant of late Pa. Kalaoru Karawei of Ofou-Ware in Ofougbene Community and Mama Ayan Olukpa Karawei of Egbenebo Idumu in Agge Community, Ekeremor Local Government Area of Bayelsa State. He was widely regarded as a devoted husband, father,grandfather, uncle, and community figure whose life touched many across Ijaw land and beyond.
According to a statement released by the family and signed by Chief Prefugha Karawei (JP), for the family and Tamarau-Layefa Karawei, for the Children, burial writes will begin on Friday, October 10, 2025. At 8:00AM., his body will leave Vennell Mortuary for his hometown, Ogulagha, where a brief Christian Funeral Service will be conducted by the Rock of Christ Evangelical Love Ministry (RCELM) at his residence in Obuko Idumu, Ogulagha town, followed immediately by interment.
Guests are billed to be entertained later in the evening during an All-night Social Wakekeeping from 7:00PM till dawn, at Ogulagha Hotwater/Garage.
An Outing/Thanksgiving Service will be held on Sunday, October 12, 2025, by 8:AM, at the Rock of Christ Evangelical Love Ministry (RCELM), Ogulagha.
The death of Elder Brateide marks the departure of a respected figure in Ogulagha, Agge, and Ofougbene leaving behind memories of love, leadership, and community service as the Karawei family express deep sorrow over the home call of their father and patriarchal.
2027: Jerry Gana says Jonathan will Return as PDP Presidential candidate
Abuja – former of information, prof. Jerry Gana, has stirred Nigeria’s political space with a declaration that ex-president Goodluck Ebele Jonathan will return as the presidential candidate for the people’s Democratic party (PDP) in 2027.
Speaking during a political gathering, Gana recalled Jonathan’s famous word in 2025 when he started that his ambition was not worth the blood of any Nigerian. He noted that after Jonathan left office, another president served for eight years, and the current administration has spent two years in power. According to him, Nigerians have now experienced the difference and are calling for Jonathan’s comeback.
I can confirm that former president Goodluck Jonathan will contact the 2027 election as the PDP candidate, Gana affirmed.
The PDP Chieftain further expressed confidence in the resilience of his party, stressing that internal disputes would not derail it’s resurgence. He described the PDP as the most democratic political structure in the country, anchored on grassroots participation and popular support.
Gana maintained that Jonathan’s expected candidacy reflects the will of Nigerians who yearn for stability, utility, and credible leadership as the nation prepares for another election cycle.