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OPINION: The 18-year-old Age Limit for School Certificate

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OPINION: The 18-year-old Age Limit for School Certificate

By Farooq A. Kperogi

The directive by the Education Minister Professor Tahir Mamman to the West African Examinations Council (WAEC) and the National Examinations Council to not register candidates who are below 18 for next year’s school certificate examinations is generating knee-jerk resistance from people who are obviously nescient of the psychology and philosophy behind age benchmarks in education.

In most countries of the world, children don’t start primary school until they are 6, and young adults don’t start university until they are 18. That used to be true in Nigeria, too—until parents chose to skirt the law, upend time-tested tradition, and commit mass child abuse in the name of fast-tracking the education their children.

In fact, contrary to what the Nigerian news media has been reporting, Professor Mamman has not created a new law; he is only implementing the existing law. He hasn’t “banned” under-18 students from taking school certificate exams; he has merely chosen to enforce an extant law, which has been serially violated by overeager parents who want their children to get ahead by any means.

The 1982 education policy, also called the 6:3:3:4 system, requires that children should be at least 5 years old to start pre-primary school and at least 6 years old to start primary school. If a 6-year-old spends 6 years in primary school, 3 years in junior secondary school, and another 3 years in secondary school, they would be 18 by the time they graduate from secondary school.

This is the global standard. In the United States, students apply to enter universities between the ages of 18 and 19 (because if you don’t turn 6 in September of the year you want to start First Grade, you have to wait until next year). In Finland, Canada, the Netherlands, Japan, South Africa, Germany, the United Kingdom, France, Denmark, etc. it is 18.

The age benchmark isn’t arbitrary. It is based on time-honored insights from developmental psychology and educational research, which examined the cognitive, social, and emotional developments of children.

For example, Jean Piaget’s stages of cognitive development tell us that around age 6, children transition from what is called the preoperational stage to the concrete operational stage, at which point they begin to develop logical thinking, which is essential for learning the structured curriculum of primary school education, such as reading, writing, and mathematics.

Research also shows that children develop the social skills needed to interact with peers and teachers in a school environment and the attention span necessary to learn, absorb information, and stay engaged at 6, and that children who start school too early struggle with these skills, which can lead to long-term challenges in academic and social areas.

*That was why the late Professor Aliu Babatunde Fafunwa was famous for saying any education of children before the age of 5 is a waste of time and even child abuse.* From ages 1 through 5, children should be allowed to be children: sleep, play, laugh, and grow. Of course, I recognize that because most mothers now work, enrolling children in schools earlier than is ideal is a necessity. But the busy schedule of parents is no excuse to buck science, ignore the requirements of a well-integrated childhood, and contribute to the mass production of maladjusted adults.

Similarly, research in developmental psychology shows that by age 18, most teenagers have reached a level of emotional and social maturity that enables them to live independently, make decisions, and handle the challenges of university life.

Neuroscientific research also shows that the brain continues to develop well into the early twenties, particularly the prefrontal cortex, which is responsible for decision-making, impulse control, and planning. By age 18, the brain has typically matured enough to handle the complex cognitive demands of higher education.

Plus, in many countries, including in Nigeria, 18 is the age of legal adulthood, which aligns with the transition to university. This legal framework supports the idea that students are ready to take on the responsibilities associated with higher education, such as managing their own time, finances, and education.

Of course, as with everything, there are always exceptions. Precocious children can and do skip grades and start university earlier than 18 even in the United States and elsewhere. There are exceptionally gifted children who graduate from university as early as 11. But such students undergo rigorous tests to determine that they have intelligence that is far ahead of normal developmental schedules. They are also few and far between.

That’s not the situation in Nigeria. Just like our bad national habit of always wanting to jump the queue—what Americans call cut in line—Nigerian parents have, over the years, developed impatience for the normal development schedules of their children and want them to get ahead against the evidence of science, common sense, and even the law of the land.

It is not because their children are exceptional. In fact, they are often mediocre. *For example, my brother’s son, who is only 14 years old and with average intelligence, registered to take his WAEC exam this year. I told my brother that was inexcusable child abuse.*

Nigeria has a bad reputation across the world for sending underage children not just to domestic universities but also to foreign universities. People who work at the International Student and Scholar Services at the university where I am a professor have asked me multiple times why only Nigeria sends underage students here.

The consensus is that such students often lack maturity, have difficulty engaging in adult conversations, and struggle to fit in and get the best of the opportunities they have.

Several Nigerians who teach at other U.S. universities share the same stories. As I pointed out earlier, here in the United States, like in most other countries of the world, students don’t begin their undergraduate education until they are 18, which also happens to be the age of consent. A student who is under 18, by law, can’t attend several extra-curricular activities undergraduates typically take part in.

They need waivers signed by their parents to participate in certain activities, but since their parents are often in Nigeria, they pose logistical nightmares for universities.

For example, in the United States, by law, you can’t sign a lease agreement (to rent an apartment) if you are not at least 18 years old. Many underage Nigerian undergraduates at my school require an adult to co-sign for them. Since their parents are in Nigeria, the burden often falls on Nigerian professors and staff, who are understandably reluctant to co-sign leases of underage strangers who could break their agreements and put us in legal jeopardy.

Dating is also a treacherous legal minefield for the American classmates of underage Nigerian undergraduates in American universities. Having intimate relationship with anyone who is under 18 is statutory rape, even if it is consensual. I am aware of the story of a 17-year-old second-year Nigerian undergraduate girl who had a disagreement with her boyfriend who was from another African country.

Neighbors called the police to intervene. When the police asked for their ID cards, they discovered that the Nigerian girl was underaged. It led to the imprisonment—and later deportation— of the man for statutory rape even when their relationship was consensual. Stories like this are not unique.

Unless someone is exceptionally gifted, which should be proved conclusively with special tests, they should not start university earlier than 18. Fortunately, that is already the law, which is informed by the consensus of research findings in developmental psychology, neuroscience, and social research. Professor Mamman has only signaled his readiness to apply the law. He has my full support.

I read that the National Parent Teacher Association of Nigeria (NAPTAN) said they would sue the federal government for indicating readiness to implement a law that has been in the books for more than 40 years. Good luck with that!

Source: https://www.farooqkperogi.com/2024/08/the-18-year-old-age-limit-for-school.html?m=1

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GOV OBOREWORI BOOSTS TRADITIONAL INSTITUTIONS WITH 65 LAND CRUISERS TO STRENGTHEN GRASSROOTS PEACE

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By: Divine Perezide 

Delta State Governor, Rt. Hon. (Elder) Sheriff Francis Oborevwori, has handed over 65 brand new Toyota Land Cruisers to traditional rulers across the state in a move aimed at strengthening grassroots governance, peacebuilding, and rural security coordination.

Presenting the vehicles in Asaba, the state government said the gesture reflects the administration’s recognition of the strategic role traditional institutions play in maintaining social stability, mediating communal disputes, and fostering collaboration between communities and government agencies.

The governor described traditional rulers as indispensable partners in sustaining harmony in rural areas, noting that enhanced mobility would enable quicker engagement with communities, faster response to emerging tensions, and closer cooperation with security operatives.

“This intervention is part of our people-centered leadership approach. It is a deliberate effort to build lasting peace and sustain the achievements of our MORE Agenda,” Governor Oborevwori stated, emphasizing that development thrives only in an atmosphere of peace.

Government officials explained that the vehicles would improve accessibility across difficult terrains, enable traditional leaders to attend to community matters more efficiently, and reinforce the interface between grassroots institutions and the state.

Stakeholders have commended the initiative as timely, especially as many rural communities rely heavily on traditional institutions for conflict resolution, cultural administration, and early warning mechanisms in times of tension.

With the distribution of the Land Cruisers, the Oborevwori administration says it remains committed to deepening rural engagement, strengthening local leadership structures, and advancing its peace-building framework across Delta State.

IduwiniVoice

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PANDEF Reconciliation Committee Appeals for Peace in Rivers State Crisis  

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By: Derick Peretengboro

Port Harcourt, 12 January 2026 — A Reconciliation Committee appointed by the Pan-Niger Delta Forum (PANDEF) has appealed to political actors in Rivers State to end the ongoing crisis that has deeply affected governance and public confidence in the oil-rich state.

Headed by Chief Godwin Kanu Agabi, SAN, CON, the Committee was inaugurated on 12th January 2026 to “explore ways of bringing the escalating political crisis in Rivers State to an end,” a crisis, the Committee noted, that “has persisted for too long.”

In a statement at the inauguration, Chief Agabi said the Committee was privileged to serve and expressed gratitude to God and PANDEF leadership, particularly Ambassador Godknows Igali, Chairman of PANDEF’s Board of Trustees, and His Royal Majesty, King Alfred Papapraye Diete Spiff, former Governor of Rivers State and Amayanabo of Twon Brass. The statement described Sir Diete Spiff as “a man whose commitment to the South-South and the nation as a whole has never been in doubt,” adding that “it is the sacrifices of men like him that bequeathed the States of the South-South to the people of that area.”

Highlighting the gravity of the state’s political stand-off, the Committee warned that continuing conflict could erode confidence in the political actors’ commitment to the “interest of the people of Rivers State and of the nation.”

Using a local proverb to caution against self-destructive disputes, the statement urged caution: “Let the parties involved not be as the Clam and the Oyster … The fisherman picked them up, took them home and made a nice fine meal of Clam and Oyster. May it not be with Rivers State as it was with the Clam and the Oyster.”

Chief Agabi expressed optimism that the crisis could be resolved without external intervention, arguing that “the parties to this dispute are one people who began as one” and urging humility: “If they have now offended one another, they must be humble enough to apologize and to forgive. It is in forgiving that true greatness can be found.”
The Committee called for goodwill and prayer, countering the often-held view that religion has no place in politics. The statement read: “The misconception that God has no place in our politics has harmed and continues to harm the nation … Whether we are governors or ministers or legislators … it is to God that we owe our appointments and promotions.”
On the key figures involved in the crisis, Chief Agabi spoke personally of both the Minister of the Federal Capital Territory, His Excellency Nyesom Wike, and the Governor of Rivers State, His Excellency Governor Fubara, saying: “The Minister … is my friend. He is my benefactor.… The mighty hand of God is upon him. That great Hand demands that he should lead this reconciliation … I trust [Governor Fubara] to respect that bond.”
The Committee also extended respect to members of the Rivers State House of Assembly, praying for “a change of heart on their part” and urging them that “in forgiving the Governor whatever wrongs he has committed … they will demonstrate … restraint, … public spirit and … maturity.”
Concluding its charge, the Committee emphasized that it was not a judicial body, but an appeal for unity: “This Committee is not appointed to sit in judgment … Our duty is to appeal to the parties to be reconciled with one another… We appeal to the parties to embrace reconciliation… Sacrifices are called for. Make them and let there be peace.”

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Niger Delta Scholars to Launch New Book on Warri Federal Constituency Delineation

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By: Divine Perezide

Warri, Delta State — Residents of the Warri Federal Constituency and surrounding environment are set to witness the public presentation of a new book titled “Warri Federal Constituency Delineation: Itsekiri & the Challenge of Sustaining the Burden of Lies”, authored by M. Keme.
The event, being organized by Niger Delta Scholars on behalf of stakeholders in the constituency, is scheduled to take place on Friday, January 23rd, 2026, at the Petroleum Training Institute (PTI) Conference Centre, Warri, with proceedings commencing at 11:00am.
According to the organizers, the book interrogates historical and contemporary issues surrounding the delineation of Warri Federal Constituency, with particular focus on the Itsekiri ethnic group and the socio-political narratives that have shaped representation over the years.
The public presentation will be chaired by Professor Benjamin Okaba, President of the Ijaw National Congress (INC), who is expected to lend scholarly insight into the relevance of the publication to ongoing debates in Niger Delta politics.
The book will be formally reviewed by noted academic Professor Benedict Binebai, providing an evaluative perspective on the text and its contributions to regional political discourse.
The organizers have issued an open invitation to scholars, political leaders, community stakeholders, and the general public to attend the presentation ceremony. Enquiries and confirmations can be directed to the official RSVP line: 08023865232.
The forthcoming launch is anticipated to spark renewed intellectual and civic engagement on constituency delineation, ethnic relations, and democratic representation in the Niger Delta.

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